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The Rubber Hunter (slave-trade in Peru) (1911)

The Popular Magazine on June 15 of 1911

Slave-trade was what bandits or people seeking riches turned to once they realized that the rubber trade would not pan out for every foreigner who landed in the Peruvian jungles. Our main character had been a slave-trader, but got his act together and discovered that life had to consist of something else for him.

Map of the Putumayo district

“Roger Casement, an Irishman travelling the Putumayo region of Peru as a British consul during 1910-1911 documented the abuse, slavery, murder and use of stocks for torture against the native Indians.” (Wikipedia)

IQUITOS was a magnet for wanderers and a safe hiding-place for men who must turn their faces from civilization. Rubber drew adventurers and criminals to this Peruvian frontier town as gold lured them to the Klondike.

Among the motley crowd of rubber hunters boarding the Amazonas for the up- river trip was a Spaniard, upon whom all eyes were trained. At the end of the gangplank, Captain Valdez stopped him and tried to send him back. The rubber hunter, however, appeared to be a man whom it would be impossible to turn aside.

“There’s my passage,” he shouted. “I’m going aboard.”

Canoe voyaging on the Amazon - A noonday restNo one in Iquitos knew him by any other name than Manuel. He headed the list of outlaw rubber hunters, and was suspected of being a slave hunter as well. Beyond the Andes was a government which, if it knew aught of the slave traffic, had no power on that remote frontier. Valdez and the other boat owners, however, had leagued themselves together and taken the law into their own hands, for the outlaws destroyed the rubber trees instead of tapping them, which was the legitimate work, and thus threatened to ruin the rubber industry. Moreover, the slave dealers alienated the Indians, and so made them hostile.

Captain Valdez now looked doubtfully at Manuel. The Spaniard was of unusual stature; his cavernous eyes glowed from under shaggy brows; his thin beard, never shaven, showed the hard lines of his set jaw. In that crowd of desperate men he stood out conspicuously. He had made and squandered more money than any six rubber hunters on the river; he drank chicha and had a passion for games of chance; he had fought and killed his men.

“I’m going aboard,” he repeated, pushing past Valdez.

“One more trip, then, Manuel,” said the captain slowly. We’re going to shut down on you outlaws.”

“They’re all outlaws. Every man who has nerve enough to go as far as the Pachitier is an outlaw. Valdez, do you think I’m a slaver?”

“You’re suspected—among others,” replied the captain warily.

“I never hunted slaves,” bellowed Manuel, waving his brawny arms. “I never needed to sell slaves. I always found cowcha more than any man on the river.”

“Manuel, I’ll take you on your word. But listen—if you are ever caught with Indians, you’ll get the chain gang or be sent adrift down the Amazon.”

“Valdez, I’ll take my last trip on those terms,” returned Manuel. “I’m going far—I’ll come in rich.”

per deck were the pilot house, the captain’s quarters, and a small, first-class cabin, which was unoccupied. The twenty-four passengers on board traveled second-class, down on the lower deck. Forward it was open, and here the crew and passengers slept, some in hammocks and the rest sprawled on the floor. Then came the machinery. Wood was the fuel used, and stops were made along the river when a fresh supply was needed.

Aft was the dining saloon, a gloomy hole, narrow and about twelve feet long, with benches running on two sides. At meal times, the table was lowered from the ceiling by a crude device of ropes and pulleys.

River Itaya - near IquitosSoon after that the Amazonas cast off. She was a stern wheeler with two decks—an old craft as rough-looking as her cargo of human freight. On the up

The night of the departure this saloon was a spectacle. The little room, with its dim, smelly lamp and blue haze of smoke, seemed weirdly set between the vast reaches of the black river. The passengers crowded there, smoking, drinking, gambling. These hunters, when they got together, spoke in very loud tones, for in the primeval silence and solitude of the Amazonian wilderness they grew unaccustomed to the sound of their own voices. Many languages were spoken, but Spanish was the one that gave them general intercourse.

It was a muggy night, and the stuffy saloon reeked with the odors of tobacco and perspiration and the fumes of chicha. The unkempt passengers sat coatless, many of them shirtless, each one adding to the din around the gambling board.

Presently the door of the saloon was filled by the form of a powerful man. From his white face and blond hair he might have been taken for an Englishman. The several gambling groups boisterously invited him to play. He had a weary, hunted look that did not change when he began to gamble. He played indifferently, spoke seldom, and lost at every turn of the cards. There appeared to be no limit to his ill luck or to his supply of money.

Players were attracted from other groups. The game, the stakes, the din, the flow of chicha—all increased as the night wore on.

Like the turn of the tide, the silent man’s luck changed. After nearly every play he raked in the stakes. Darker grew those dark faces about the board, and meaning glances glittered. A knife gleamed low behind the winner’s back, clutched in a lean hand of one of the gamesters. Murder might have been done then, but a big arm swept the gamester off his feet and flung him out of the door, where he disappeared in the blackness.

“Fair play!” roared Manuel, his eyes glowing like phosphorus in the dark. The sudden silence let in the chug of machinery, the splashing of the paddle wheel, the swishing of water. Every eye watched the giant Spaniard. Then the game recommenced, and, under Manuel’s burning eyes, continued on into the night.

At last he flipped a gold piece on the table and ordered chicha for all.

“Men, drink to Manuel’s last trip up the river,” he said. “I’m coming in rich.”

“Rubber or Indians?” sarcastically queried a weasel-featured Spaniard.

“Bustos, you lie in your question,” replied Manuel hotly. “You can’t make a slave hunter of me. I’m after rubber. I’ll bring in canoes full of rubber.”

Canoe voyaging on the Amazon - A noonday restMost of the outlaws, when they could not find a profitable rubber forest, turned their energies to capturing Indian children and selling them into slavery in the Amazonian settlements.

“Manuel, where will you strike out?” asked one.

“For the headwaters of the Palcazu. Who’ll go with me?”

Few rubber hunters besides Manuel had ever been beyond the junction of the Pachitea and the Ucayali; and the Palcazu headed up in the foothills of the Andes. Little was known of the river, more than that it marked the territory of the Cashibos, a mysterious tribe of cannibals. None of the men manifested a desire to become Manuel’s partner. He leered scornfully at them, and cursed them for a pack of cowards.

After that night he had little to do with his fellow passengers, used tobacco sparingly, drank not at all, and retreated sullenly within himself. Manuel never went into the jungle out of condition.

The Amazonas turned into the Ucayali, and day and night steamed up that thousand-mile river, stopping often for fuel, and here and there to let off the rubber hunters. All of them bade Manuel good-by with a jocund finality. At La Boca, which was the mouth of the Pachitea and the end of Captain Valdez’s run, there were only three passengers left of the original twenty-four—Bustos, Manuel, and the stranger who seemed to have nothing in common with the rubber hunters.

“Manuel,” said Bustos, “you’ve heard what the Palcazu is—fatal midday sun, the death dews, the man-eating Cashibos. You’ll never come in. Adios!”

Then Captain Valdez interrogated Manuel.

“Is it true you are going out to the Palcazu?”

“Yes, captain.”

“That looks bad, Manuel. We know Indians swarm up there—the Chunchus of the Pachitea, and farther out the Cashibos. We’ve never heard of rubber there.”

“Would I go alone into a cannibal country if I hunted slaves?”

“What you couldn’t do has yet not been proven. Remember, Manuel—if we catch you with Indian children, it’s the chain gang or the Amazon.”

Manuel, cursing low, lifted his pack and went down the gangplank. As he stepped upon the dock a man accosted him.

“Do you still want a partner?”

The question was put by the blond passenger. Manuel looked at him keenly for the first time, discovering a man as powerfully built as himself, whose gray eyes had a shadow, and about whom there was a hint of recklessness.

“You’re not a rubber hunter?” asked Manuel.

“No.”

“Why do you want to go with me? You heard what kind of a country it is along the Palcazu?”

“Yes, I heard. That’s why I want to go.”

“Ha, ha!” laughed Manuel curiously. “Seqor, what shall I call you?”

“It’s no matter.”

“Very well, it shall be Seqor.”

Manuel carried his pack to a grove of palms bordering the river, where there was a fleet of canoes. Capmas Indians lounged in the shade, waiting for such opportunity to trade as he presented. Evidently Manuel was a close trader, for the willing Indians hauled up several canoes, from which he selected one. For a canoe, its proportions were immense; it had been hollowed from the trunk of a tree, was fifty feet long, three wide, and as many deep.

“Seqor, I’m starting,” said Manuel, throwing his pack into the canoe.

“Let’s be off, then,” replied Seqor.

“But—you still want to go?”

“Yes.”

“I’ve taken out strangers to these parts—and they never came back.”

“That’s my chance.”

“Seqor, up the Pachitea the breeze seldom blows. It’s hot. Sand flies humming all day long—mosquitoes thicker than smoke—creeping insects—spiders, snakes, crocodiles, poison dews, and fevers—and the Cashibos. If we get back at all, it will be with tons of rubber. I ask no questions. I, too, have gone into the jungle and kept my secret. Seqor, do you go?”

Seqor silently offered his hand; and these two, outlaw and wanderer, so different in blood and the fortunes of life, exchanged the look that binds men in the wilderness. Whereupon Manuel gave one of the eighteen-foot, wide-bladed paddles to his companion, and, pushing the canoe off the sand, began to pole upstream close to the bank. None but the silent Campas Indians saw their departure, and soon they, and the grove of palms, and the thatched huts disappeared behind a green bend of the river.

The Pachitea, with its smooth current, steamed under the sun. The voyagers kept close to the shady side. The method of propelling the canoe permitted only one to work at a time. Beginning at the bow, he sunk his paddle to the bottom, and, holding it firmly imbedded, he walked the length of the canoe. When he completed his walk to the stern, his companion had passed to the bow. Thus the momentum of their canoe did not slacken, and they made fast time.

Gradually the strip of shade under the full-foliaged bank receded until the sun burned down upon them. When the tangled balls of snakes melted off the branches, and the water smoked and the paddles were too hot to handle, Manuel shoved the canoe into the shade of overhanging vines. It was a time when all living things, except the heat-born sand flies, hid from the direct rays of the midday sun. While the Spaniard draped a net over the bow of the canoe these sand flies hummed by like bullets. Then Manuel motioned his comrade to crawl with him under cover, and there they slept away those hours wherein action was forbidden.

Iquitos - Peru - Rubber slave trade

Iquitos – Peru – Rubber slave trade; Credit: ???

About the middle of the afternoon they awoke to resume their journey; leisurely at first, and then, as the sun declined, with more energy. Fish and crocodiles rippled the surface of the river, and innumerable wild fowl skimmed its green width.

Toward sunset Manuel beached on a sandy bank, where there was a grove of siteka trees. He had gone into the jungle at this point and brought out rubber. The camp site was now waist deep in vegetation, which Manuel mowed down with his machete. Then he built two fires of damp leaves and wood, so they would smoke and somewhat lessen the scourge of mosquitoes. After that he carried up the charcoal box from the canoe and cooked the evening meal.

Manuel found it good to unseal the fountain of speech, that always went dry when he was alone in the jungle. It took him a little while to realize that he did all the talking, that Seqor was a silent man who replied only to a direct question, and then mostly in monosyllables. Slowly this dawned upon the voluble Spaniard, and slowly he froze into the silence natural to him in the wilderness.

They finished the meal, eating under their head nets, and then sat a while over the smoky fires, with the splash of fish and the incessant whining hum of mosquitoes in their ears. When the stars came out, lightening the ebony darkness, they manned the canoe again, and for long hours poled up the misty gloom of the river.

In the morning they resumed travel, slept through the sweltering noon, and went on in the night. At the end of the fifth day’s advance, Manuel pointed out the mouth of a small tributary.

“So far I’ve been. Beyond here all is strange to me. White men from Lima have come down the river; but of those who have gone up farther than this, none have ever returned.”

What a light flashed from the eyes of his partner! Manuel was slow to see anything singular in men. But this served to focus his mind on the strangest companion with whom he had ever traveled.

Seqor was exceedingly strong and implacably tireless; a perfect fiend for action. He minded not the toil, nor the flies, nor the mosquitoes, nor the heat; nothing concerned him except standing still. Seqor never lagged, never shirked his part of the labor, never stole the bigger share of food, which was more than remarkable in the partner of a rubber hunter.

So Manuel passed through stages of attention, from a vague stirring of interest to respect and admiration, and from these to wonder and liking, emotions long dormant within him. The result was for him to become absorbed in covert observation of his strange comrade.

Seqor ate little, and appeared to force that. He slept only a few hours every day, and his slumbers were restless, broken by turning and mumbling. Sometimes Manuel awakened to find him pacing the canoe or along a sandy strip of shore. All the hot hours of their toil he bent his broad shoulders to the paddle, wet with sweat. Indeed, he invited the torture of the sun and flies. His white face, that Manuel likened to a woman’s, was burned red and bitten black and streaked with blood.

When Manuel told him to take the gun and kill wild fowl, he reached instinctively for it with the action of a man used to sport, and then he drew back and let his companion do the shooting. He never struck at one of the thousands of snakes, or slapped at one of the millions of flies, or crushed one of the millions of flies, or one of the billions of mosquitoes.

When Manuel called to Seqor, as was frequently necessary in the management of the canoe, he would start as if recalled from engrossing thought. Then he would work like an ox, so that it began to be vexatious for Manuel to find himself doing the lesser share. Slowly he realized Seqor’s intensity, the burning in him, the tremendous driving power that appeared to have no definite end.

For years Manuel had been wandering in wild places, and, as the men with whom he came in contact were brutal and callous, answering only to savage impulses, so the evil in him, the worst of him, had risen to meet its like. But with this man of shadowed eye Manuel felt the flux and reflux of old forces, dim shades drawn from old memories the painful resurrection of dead good, the rising of the phantom of what had once been the best in him.

The days passed, and the Pachitea narrowed and grew swifter, and its green color took on a tinge of blue.

“Aha!” cried Manuel. “The Palcazu is blue. We must be near the mouth. Listen.”

Above the hum of the sand flies rose a rumble, like low thunder, only a long, unending roll. It was the roar of rapids. The men leaned on their paddles and trudged the length of the canoe, steadily gliding upstream, covering the interminable reaches, winding the serpentine bends. The rumble lulled and swelled, and then, as they turned a bend, burst upon their ears with clear thunder. The Palcazu entered the larger river by splitting round a rocky island. On one side tumbled a current that raced across the Pachitea to buffet a stony bluff. On the other side sloped a long incline of beautiful blue-green water, shining like painted glass.

Manuel poled up the left shore as far as possible, then leaped out to wade at the bow. Seqor waded at the stern, and thus they strove against the current. It was shallow, but so swift that it made progress laboriously slow, and it climbed in thin sheets up the limbs of the travelers. Foot by foot they ascended the rapid, at last to surmount it and beach the canoe in a rocky shore.

“Water from the Andes!” exclaimed Manuel. “It’s years since I felt such water. Here’s a bad place to float a canoe full of rubber.”

“You’ll have jolly sport shooting this rapid,” replied Seqor.

“We’re entering Cashibos country now. We must eat fish—no firing the guns.”

Wild cane grew thick on the bank; groves of the white sitekas led to the dark forest where the giant capirona trees stood out, their tall trunks bare and crimson against the green; and beyond ranged densely wooded hills to far distant purple outline of mountains or clouds.

“There’s cowcha here, but not enough,” said Manuel.

They rested, as usual during the blistering noon hours, then faced up the Palcazu. Before them stretched a tropical scene. The blue water reflected the blue sky and the white clouds, and the hanging vines and leaning orchid-tufted, creeper-covered trees. Green parrots hung back downward from the branches, feeding on pods; macaws of gaudy plumage wheeled overhead; herons of many hues took to lumbering flight before the canoe.

The placid stretch of river gave place to a succession of rapids, up which the men had to wade. A downpour of rain joined forces with the stubborn current in hindering progress. The supplies had to be covered with palm leaves; stops had to be made to bail out the canoe; at times the rain was a blinding sheet. Then the clouds passed over and the sun shone hot. The rocks were coated with a slime so slippery that sure footing was impossible.

Manuel found hard wading; and Seqor, unaccustomed to such locomotion, slid over the rocks and fell often. The air was humid and heavy, difficult to breathe; the trees smoked and the river steamed. Another chute, a mill race steep as the ingenuity of the voyagers, put them to tremendous exertions. They mounted it and rested at the head, eyes down the glancing descent.

“What jolly sport you’ll have shooting that one!” exclaimed Seqor; and he laughed for the first time; not mirthfully, rather with a note that rang close to envy.

Manuel gazed loweringly from under his shaggy brows. This was the second time Seqor had spoken of the return trip. Manuel’s sharpening wits divined a subtle import—Seqor’s consciousness that for himself there would be no return. The thing fixed itself on Manuel’s mind and would not be shaken. Blunt and caustic as he was, something withheld his speech; he asked only himself, and knew the answer. Seqor was another of those men who plunge into the unbroken fastnesses of a wild country to leave no trace. Wanderers were old comrades to Manuel. He had met them going down to the sea and treading the trails; and he knew there had been reasons why they had left the comforts of home, the haunts of men, the lips of women. Derelicts on the drifting currents had once been stately ships; wanderers in the wilds had once swung with free stride on sunny streets.

“He’s only another ruined man,” muttered Manuel, under his breath. “He’s going to hide. After a while he will slink out of the jungle to become like all the others—like me!”

But Manuel found his mind working differently from its old habit; the bitterness that his speech expressed could not dispel a yearning which was new to him.

While making camp on a shelf of shore he was absorbed in his new thoughts, forgetting to curse the mosquitoes and ants.

When the men finished their meal, twilight had shaded to dusk. Owing to the many rapids, travel by night had become impossible. Manuel drooped over one smoky fire and Seqor sat by another. After sunset there never was any real silence in the jungle. This hour was, nevertheless, remarkably quiet. It wore, shaded, blackened, into wild, lonely night. The remoteness of that spot seemed to dwell in the sultry air, in the luminous fog shrouding the river, in the moving gloom under the black trees, in the odor of decaying vegetable life.

Manuel nodded and his shoulders sagged. Presently Seqor raised his head, as if startled.

“Listen!” he whispered, touching his comrade’s arm.

Then in the semidarkness they listened. Seqor raised his head net above his ears.

“There! Hear it?” he breathed low. “What on earth—or in hell? What is it?”

“I hear nothing,” replied Manuel.

Seqor straightened his tall form and stood with clenched hands.

“If that was fancy—then—” He muttered deep in his chest. All at once he swayed to one side. And became strung in the attitude of listening. “Again! Hear it! Listen!”

Out of the weird darkness wailed a soft, sad note, to be followed by another, lower, sweeter, and then another still fainter.

“I hear nothing.” repeated Manuel. This time, out of curiosity and indefinable portent, he lied.

“No! You’re sure?” asked Seqor huskily. He placed a shaking hand on Manuel. “You heard no cry—like—like—” He drew up sharply. “Perhaps I only thought I heard something—I’m fanciful at times.”

He stirred the camp fire and renewed it with dry sticks. Evidently he wanted light. A slight blaze flickered up, intensifying the somber dusk. A vampire bat wheeled in the lighted circle. Manuel watched his companion, studying the face, somehow still white through the swollen fly blotches and scorch of sun, marveling at its expression. What had Seqor imagined he had heard?

Huitotos at Entre Rios and Barbados negro overseerAgain the falling note! Clearer than the clearest bell, sweeter than the saddest music, wailed out of a succession of melancholy, descending tones, to linger mournfully, to hold the last note in exquisite suspense, to hush away, and leave its phantom echo in the charged air. A woman, dying in agony and glad to die, not from disease or violence, but from unutterable woe, might have wailed out that last note to the last beat of a broken heart.

Seqor gripped Manuel’s arm.

“You heard that—you heard it? Tell me!”

“Oh, is that what you meant? Surely I heard it,” replied Manuel. “That’s only the Perde-alma.”

“Perde-alma?” echoed Seqor.

“Bird of the Lost Soul. Sounded like a woman, didn’t it? We rubber hunters like his song. The Indians believe he sings only when death is near. But that signifies nothing. For above the Pachitea life and death are one. Life is here, and a step there is death! Perde-alma sings seldom. I was years on the river before I heard him.”

“Bird of the Lost Soul! A bird! Manuel, I did not think that cry came from any living thing.”

He spoke no more, and paced to and fro in the waning camp-fire glow, oblivious to the web of mosquitoes settling on his unprotected head.

Manuel pondered over the circumstance till his sleepy mind refused to revolve another idea. In the night he awoke and knew from the feeling of his unrested body that he had not slept long. He had been awakened by his comrade talking in troubled slumber.

“Lost soul—wandering—never to return! Yes! Yes! But oh let me forget! Her face! Her voice! Could I have forgotten if I had killed her? Driven, always driven—never to find—never—”

So Seqor cried aloud, and murmured low, and mumbled incoherently, till at last, when the black night wore gray, he lay silent.

“A woman!” thought Manuel. “So a woman drove him across the seas to the Palcazu. Driven—driven! How mad men are!”

Seqor had turned his face from his world, to drift with the eddying stream of wanderers who follow no path and find no peace, to be forgotten, to end in evil, to die forlorn—all for a woman.

In the darkness of this Peruvian forest, Seqor lay amid the crawling vermin unconsciously muttering of a woman. Night spoke aloud thoughts deep hidden by day. Seqor had a sailor’s eye, a soldier’s mien; he had not shrunk from the racking toil, the maddening insects, the blood-boiling heat; he was both strong and brave; yet he was so haunted by a woman that he trembled to hear the fancied voice of his ghost of love in the wailing note of a jungle bird. That note was the echo of his haunting pain. Seqor’s secret was a woman.

Manuel understood now why he had been inexplicably drawn to this man. A ghost had risen out of his own dead years. It rolled back time for Manuel, lifting from the depths a submerged memory, that, like a long-sunken bell, rang the muffled music of its past.

Out of the gray jungle gloom glided the wraith of one he had loved long ago. She recalled sunny Spain—a grassy hill over the blue bay—love—home—dark in his inner eye. And the faint jungle murmuring resembled a voice. Thus after absence of years, Manuel’s ghost of love and life had come to him again. It had its resurrection in the agony of his comrade. For Manuel there was only that intangible feeling, the sweetness of remembered pain. Life had no more shocks to deal him, he thought; that keen ache in the breastbone, that poignant pang could never again be his. Manuel was life worn. He felt an immunity from further affliction, and consciousness of age crept across the line of years.

How different from other mornings in the past was the breaking of this gray dawn! The mist was as hard to breathe, the humidity as oppressive, the sun as hot, and the singing spiteful, invisible, winged demons stung with the same teeth of poisoned fire—all the hardship of jungle travel was as before, yet it seemed immeasurably lessened.

For many years Manuel had slaved up these smoky rivers, sometimes with men who hated him, and whom he learned to hate. But no man could have hated Seqor. In these enterprises of lonely peril, where men were chained together in the wilderness, with life strained to the last notch, there could be no middle course of feeling. A man must either hate his companion and want to kill him, or love him and fight to save him.

So Manuel loved Seqor, and laughed at the great white wonder of it, lightening it all; and once again the sealed fountain of his speech broke and flowed. Back in the settlement chicha had always loosed Manuel’s tongue, liberated wild mirth, incited fierce passions; here in the jungle the divining of another’s pain, such as had seared him years before, pierced to the deeps of his soul, and brought forth kind words that came haltingly through lips long grimly set to curse.

In the beginning of that new kinship, Seqor looked in amaze upon his changed comrade, and asked if he had fever. Manuel shook his shaggy head. Seqor then fell silent; but he listened, he had to listen, and, listening, forgot himself. A new spirit fused the relation of these men.

“Seqor, we are hunters,” said Manuel. “I for gold that I do not want and shall easily find, you for—”

“Peace, Manuel, peace, that I ceaselessly want, but will never find.”

Onward the voyagers poled and waded up the blue Palcazu. The broken waters held them to five miles a day. Only giants could have made even so many. The slimy rocks over which floundered the hydra-headed balls of snakes, the stench of hot ponds behind the bars, the rush of current to be fought inch by inch, the torrents of rain, the bailing of the canoe, the merciless heat, and the ever-whirling, steel-colored bands of venomous flies—these made day a hell, rest a time of pain, sleep a nightmare; but the hunters, one grim, the other gay, strengthened with the slow advance.

Often Manuel climbed the banks, to return saying there was cowcha, more than he had seen, yet still not enough. They must go higher, to richer soil. They camped where sunset overtook them. As they sat over the smoky fires or fished in the river or lay side by side under the tent, Manuel talked. He had gone over the vast fund of his wilderness knowledge, experience in that sun-festered world, stories of river and jungle, of fights and fevers. Circling back on his seafaring life, as castaway, mariner, smuggler, he dredged memory of the happenings of those years till he reached the catastrophe that had made him a wanderer.

“What made me a caucho outlaw?” he queried, whipping his big hand through the flying swarm about his face. “A woman! What sends most wandering men down the false trails of the world? What drove you, comrade? Perhaps a woman! Quien sabe? I loved a girl. She had eyes like night—lips of fire—she was as sweet as life. See my hand tremble! Seqor, it was years ago—five, maybe ten, I don’t remember—what are years? We were married, and had a cottage on a grassy hill above the bay, where the wind blew, and we could see the white ripples creeping up the sand. Then a sailor came from over the sea; a naval man, Seqor, of your country. He had seen the world; lie could fascinate women—and women change their love. She walked with me along the beach in the twilight. The wind tossed her hair. I repeated gossip, accused her of loving this man I had never seen. She acknowledged her love; proudly, I thought bravely; surely without shame. Seqor, with these same hands I forced her to her knees, stifled her cry—and slowly, slowly watched the great staring eyes grow fixed and awful—the lips fall wide—”

“You strangled her?” burst from Seqor in passionate force.

“I was a fiend,” went on the Spaniard. “I felt nothing except that her love had changed. I fled over the seas. For long my mind was dark, but clearness came, and with it truth. How I knew it I can’t say—these things abide in mystery—but my girl was innocent. Then hell gaped for me. Burning days—endless nights under the hateful stars—no rest—her last cry, like the Perde-alma, Seqor—her great, wide eyes—the beat, the beat, the eternal beat of pain, made him you see a thing of iron and stone.

“What was left, Seqor? Only a wild life. You see the wanderer with crimes on him thick as his gray hairs. Ah! What I might have done—might have been! I see that in your eyes. What a man might have been! Holy Mercy! A braver part no man ever had chance to play. I could have left her free. I would not have heard the hound of remorse ever baying my trail. I could have hidden like a stricken deer, and died alone. But I was a blind coward. Men see differently after years go by. What is love? What is this thing that makes one woman all of life to a man? Constant or fickle, she is fair to him. Bound or free, she answers to nameless force.

“Where did you—all this happen?” asked Seqor hurriedly and low.

“It was at Malaga, on the Mediterranean.”

Seqor stalked off into the gloom, whispering.

Manuel did not notice his comrade’s agitation; he was in the rude grip of unfamiliar emotions. His story had been a deliberate lie, yet it contained truth enough to recall the old feeling out of its grave. He thought he had divined Seqor’s secret, his sacrifice, the motive behind his wandering in a God- forsaken land. He believed it was to leave a woman free and to forget. He felt the man’s burning regret that he had not spilled blood in vengeance. So he had lied, had made himself a murderer, that by a somber contrast Seqor might see in forgiveness and mercy the nobler part.

Deep in Manuel’s bitter soul he knew how he had lied—for that woman of his youth had not been innocent; he had not harmed her, and he had left her free. Seqor would believe his fabricated tragedy, and, looking on this hulk of a man, this wandering wretch, haunted by what he might have been, and, thanking God for his clean hands, might yet see the darkness illumined.

More days the hunters poled and pulled up the Palcazu, to enter, at length, the mouth of a deep estuary coming in from the north.

This water was a blue-green reflection of sky and foliage. It was a beautiful lane, winding between laced and fringed, woven and flowered walls. The heavy perfume of overluxuriance was sickening. Life was manifold. The estuary dimpled and swelled and splashed—everywhere were movements and sounds of water creatures. Gorgeous parrots screeched from the trailing vines; monkeys chattered from the swishing branches. Myriads of bright-plumaged birds, flitting from bank to bank, gave the effect of a many-colored net stretched above the water. Dreamy music seemed to soar in the rich, thick atmosphere.

The estuary widened presently into a narrow, oval lake, with a sandy shore on the north. Crocodiles basked in the sun, and, as Manuel turned the canoe shoreward, they raised themselves on stumpy legs, jaws wide, grotesque and hideous, and lunged for the water.

“Cayman! I never saw so many,” exclaimed Manuel, striking right and left with his paddle. “Where I find caymans, there’s always cowcha. Seqor, I believe here is the place.”

They ascended the bank, and threaded a maze of wild cane rising to higher ground. The soil was a rich alluvial. Manuel dug into it with his hands, as if, indeed, he expected to find gold there. The ridge they mounted was not thickly forested. Manuel made two discoveries—they were on the borderland of the eastern Andes, and all about them were rubber trees. Whether or not Manuel cared for the fortune represented by one hundredth part of the rubber he could see, certain it was that he ran from one tree to another clasping each in a kind of ecstasy.

“Iquitos will go mad,” he cried. “A thousand tons of cowcha in sight! It’s here. Look at the trees—fifty, sixty feet high! Seqor, we shall go in rich, rich, rich!”

They packed the supplies up from the river to escape the sand flies, and built a shack, elevating it slightly on forked sticks to evade the marching ants and creeping insects. Inside the palm-leaf walls they hung the net, fitting it snugly in the cramped space. By clearing away the underbrush and burning the ground bare, they added still more to the utility of their camp site, and, as far as it was possible in that jungle, approached comfort.

A troop of monkeys took refuge in the tops of some palms and set up a resentful chattering; parrots and macaws swelled the unwelcoming chorus; a boa wound away from the spot, shaking a long line of bushes; and an anteater ran off into the sitekas.

Manuel caught up his gun, making as if to pursue the beast, then slowly laid the weapon down.

Villagers of Cashibo greet their new guests;  Photo by: Bullseye Productions Ltd. and Chris Taylor

Villagers of Cashibo greet their new guests;
Photo by: Bullseye Productions Ltd. and Chris Taylor

“I’d forgotten. We’re in Cashibos country now. I’ve seen no signs, but we had best be quiet. At that we may have to shoot the jaguars. They stalk a man.”

The rubber hunters worked from dawn till the noonday heat, rested through the white, intense hours, resumed their tasks in the afternoon, and continued while the light lasted. The method of honest rubber hunters was to tap a tree in the evening and visit it the next morning to get the juice. This was too slow a process for Manuel—as it took several days for a flow of a few ounces.

He was possessed with exceeding skill in the construction of clay vessels to catch the milky juice and in extracting rubber. He carried water from the river and fashioned large clay repositories, one for so many rubber trees; also he made small vessels and troughs. These baked hard in the sun. Then he cut the trees so the sap would flow freely. They would die; but that was of no moment to the outlaw. He had brought a number of kettles, in which he made a thick steam by heating palm nuts. Taking a stick with a clay mold on the end, he dipped it first in the milk, and then dried the milk in the stream. From a vessel full of milk, he got one third its weight in rubber.

“Seqor,” he said proudly, “I can make a hundred pounds of rubber in a day.”

It was a toil-filled time, in which the united efforts of Manuel and Seqor were given to making an immense cargo of rubber. Swiftly the days passed into weeks, the weeks summed months, and the rainy season was at hand. Soon the rubber hunters must expect a daily deluge, a flooded, sticky forest, intolerable humidity, and sun like an open furnace door.

Manuel awoke from his lust for rubber.

“The canoe won’t hold another layer,” he said. “She’ll be loggy enough now. We can rest and drift clear to Iquitos. How good! We must be starting.”

Like a flitting shadow, a strange, sad smile crossed Seqor’s face. Its meaning haunted Manuel, and recalled the early days of the trip, before the craze for rubber had driven all else from his mind. A wonderful change had come over Seqor. He gave all his strength to the gathering of rubber, but no longer with a madness for sheer action. He no longer invited the torture of the stinging pests. He ate like a hungry man, and his sleep was untroubled. Even his silence had undergone change. The inward burning, the intensity of mind forever riveted upon the thing that had been the dividing spear of his life, had given place to austere tranquillity.

Other enlightenment flashed into Manuel’s darksome thought. The fancy grew upon him that he had come to be to Seqor what Seqor was to him. He sensed it, felt it, finally realized it.

Pondering this man’s deep influence, he tried to judge what it meant. Something shook his pulse, some power from without; some warm, living thing drew him to Seqor. It was more than the intimate bond of men of like caliber, alone in the wilds, facing peril carelessly, dependent upon one another. Too subtle it was for Manuel, too mysterious for his crude reasoning; always it kept aloof, in the fringe of his mind. He floundered in thought, and seemed to go wandering in the realms of imagery, to become lost in memory, where the unreal present mingled with the actual past, through both of which ran Seqor’s baffling, intangible hold on his heartstrings.

“Maybe I’ve got a touch of fever,” he soliloquized.

Another day went by, and still he hesitated to speak the word for departure. More and more the task grew harder, for added watching, thought, realization, strengthened his conviction that Seqor intended to remain alone on the Palcazu. Had the man come to hide in the jungle, to face his soul in the solitude, to forget in the extremes of endurance? Yes, but more! He sought the end—annihilation!

Manuel had never feared to use his tongue, yet now he could not speak. It was midday, and he lay beside Seqor in the shack, sheltered from the torrid heat. Usually absolute silence prevailed at this hour. On this day, however, gentle gusts of wind beat the fronds of the palms. What a peculiar sound! It had no similarity to the muffled beating of the heart heard in the ear; yet it suggested that to Manuel, and wrought ominously upon his superstition.

He listened. Sudden, soft gust—gentle beat, beat, beat hastening at the end! Was it the wind? How seldom had he heard wind in the jungle! Was it the fronds of the palms or the beating of his heart or of Seqor’s? His blood did beat thick in his ears. Then a chill passed over him, a certainty of some calamity about to be, beyond his comprehension; and he wrenched decision out of his wavering will, and swore that he would start down the Palcazu on the morrow, if not with this strange companion, then alone.

Manuel fell into a doze. He awakened presently, and sat up, drowsy and hot. He was alone in the shack. Then a hand protruded under the flap of the netting and plucked at him.

“Hurry! Hurry!” came the hoarse whisper. “Don’t speak—don’t make a noise!”

Wide awake in a second, Manuel swept aside the flap and straightened up outside. Seqor stood very close to him. On the instant, low, whirring sounds caught his ear. From the green wall of cane streaked little things that he took for birds. Bright and swift the glints of light shot through the yellow sunshine. All about him they struck with tiny, pattering thuds and spats. Suddenly the shack appeared to be covered with quivering butterflies. They were gaudy, feathered darts from blowguns of the cannibals.

“Cashibos!” yelled Manuel.

“Run! Run!” cried Seqor. He thrust his coat over Manuel and turned him with a violent push. “Run for the river!”

The frenzy of his voice and will served almost to make Manuel act automatically. But he looked back, then stood with suspended breath and leaden feet.

Bronze shadows darted through the interstices of the cane. Then the open sunlight burnished small, naked savages, lean, wild, as agile and bounding as if they were made of the rubber of their jungle home.

Seqor jerked Manuel’s machete from a log of firewood, and rushed to meet them. His back was covered with gaudy butterfly darts. The sight held Manuel stricken in his tracks. Seqor had made his broad body a shield, had stood buffer between his comrade and the poisoned darts of the Cashibos.

Like a swarm of copper bees shining in the sun, the cannibals poured out of the cane, incredibly swift and silent, leveling their blowguns and brandishing their spears.

Seqor plunged at them, sweeping the machete. A row of nimble bodies wilted before him, went down as grain before a scythe. Again the blade swept backward, to whistle forward and describe a circle through tumbling, copper-colored bodies.

Rooted in horror, Manuel saw the first spear point come out of Seqor’s back. Another and another! They slipped out as easily as if coming through water. Seqor dropped the machete, and swaying, upheld by spears, he broke that silent fight with a terrible cry. It pealed out, piercingly shrill with pain, horrible in its human note of death, but strange and significant in its ringing triumph. Then he fell, and the Cashibos hurdled his body.

Animal instinct to survive burst the bonds that held Manuel as paralyzed. One leap carried him behind the shack, another into the cane, where he sprang into headlong flight. The cane offered little resistance to his giant bounds. Soon he reached the bank of the river. The canoe was gone. Rows of caymans lay along the beach. So swiftly he leaped down that he beat them into the water. Then, drawing Seqor’s coat tight around his head and shoulders, he plunged out with powerful strokes.

He had gained the middle of the estuary, when he saw arrowy gleams glance before him. Like hissing hail, a shower of darts struck the water. Then it seemed that gaudy butterflies floated about his face. Diving deep, he swam until compelled to rise for breath.

As he came up, a crocodile rolled menacingly near. Manuel hit it a blow with his fist, and dove again. The coat hindered rapid swimming under water. He rose again to hear the crocodile swirling behind him. Darts splashed big drops on his cheeks, tugged at his head covering, streaked beyond him to skitter along the surface of the estuary.

Reaching shallow water, he crawled into the reeds. White-mouthed snakes struck at him. The bank was low and overhung with rank growths. Manuel scrambled through to the solid ground; and then turned to have a look at his pursuers.

Up and down the sandy beach a hundred or more Cashibos were running. How wild they were, how springy and fleet! How similar to the hungry, whirling sand flies! For a moment the disturbed caymans threshed about in the estuary, holding the cannibals back. Presently several of the most daring waded in above the commotion; then others entered below.

Manuel breasted the dense jungle. Before him rose an apparently impenetrable wall of green. He dove into it, tore through it, leaving a trail of broken branches, twisted vines, and turned leaves. In places he ran encumbered by clinging creepers; in others he parted the thick growths with his hands and leaped high to separate them. Again he bent low to crawl along the peccary trails.

Despite the obstacles, he went so swiftly that the jungle pests could not get at him; the few which did could not keep their hold, because of the scraping brush. Soon he ran out of a vine-webbed canebrake into a grove of sitekas, rubber trees, and palms. At every bound he sank into the moist earth, still he kept on running. He heard a scattering of animals before him, and saw a blur of flapping birds.

The day seemed to darken. He looked up to see trees branching at a height of two hundred feet, and intermingling their foliage to obscure sun and sky. Here was the dim shade of the great forest of the Amazon tributaries. Sheering off to the right, he ran until the clinging earth clogged his feet.

The forest was like a huge, dim hall full of humming life. Lines of shrieking monkeys hung on the ropelike vines that reached from the ground to green canopy overhead. Birds of paradise sailed like showers of gold through the thick, hazy air. Before him fled boas, peccaries, ant-eaters, spotted cats, and beasts that he could not name.

Manuel chose the oozy ground, for there the underbrush was not higher than his knees. On and on he wallowed through the moist labyrinth of intricate thickets, of aisles lined by the red capironas, of peccary trails worn in the earth, of glades starry with exquisite orchids. A fragrance of nauseous sweetness, like that of rotting jessamine and tuberose, mingled with fetid odor of wet, hot earth, of ripe life and luxuriance. The forest was steeped in a steam from overheat, overmoisture, overgrowth.

The gloom deepened. Somewhere back of Manuel rasped out the cough of a jaguar. He quickened his weary steps, soon to strike rising ground and pass out of the dark forest into groves of sitekas. The day was waning. He ascended a ridge, following the patches of open ground where the baked clay shone white. This hard ground would hide his trail from the cannibals, but he had no hope of eluding the jaguars. Still, he could climb out of reach of the hunting cats. It was the little, winged devils, the tiny, creeping fiends that most menaced his life.

He strode on till the shadows warned him of approaching night. Selecting a group of palms with tops interlocking, he climbed one, and perched in the midst of the stems of the leaves. Laboriously he broke stem after stem, bent and laid them crosswise in the middle of the tree. Then he straddled another stem, let his feet hang down, and lay back upon the rude floor he had constructed. Finally, wrapping head and face in Seqor’s coat and hiding his hands, he composed himself to rest.

He was dripping wet, hot as fire, pulsating, seething, aching, his whole body inflamed. Gradually the riot of his nerves, the race of hot blood subsided and cooled. Night set in, and the jungle awoke to the hue and cry of its bloody denizens. Mosquitoes swarmed around his perch with a continuous hum not unlike the long, low roll of a drum. Huge bats whizzed to and fro, brushing the palm leaves. Light steps on the hard clay, rustling of brush and snapping of twigs attested to the movement of peccaries. These sounds significantly ceased at the stealthy, padded tread of a jaguar. From distant points came the hungry snarl, the fighting squall, the ominous cough of the jungle cats.

Sometime late in the night Manuel fell asleep. When he awoke the fog clouds were mustering, bulging, mushrooming all in a swirl as they lifted. Like a disk of molten silver, the sun glared through the misty curtain. The drip, drip, drip of dew was all the sound to break the silence. Manuel’s cramped muscles made descending to the ground an awkward task.

He estimated that his flight had taken him miles into the interior. Evidently for the time being he had eluded the Cashibos. However, his situation was gravely critical, and he would never be safe until he got clear of Palcazu territory. It was impossible for him to protect himself from the jungle parasites. His instant and inflexible determination was to make his way back to the river, find his canoe, or steal one from the cannibals, and, failing both, lash some logs together and trust to the current.

The rains were due; soon the rivers would be raging floods; he would make fast time. Manuel had no fear of starvation, of the deadly heat, the fatal dews, the rainy season fever, or of the Cashibos. What he feared was the infernal flies, ticks, ants, mosquitoes—the whole blood-sucking horde. Well he knew that they might bite him blind, poison his blood, drive him mad, actually kill him before he got out of the jungle.

As he was about to start, a small leather pocketbook fell from Seqor’s coat. Manuel picked it up. He saw again those broad shoulders covered with the gaudy butterfly darts. He drew his breath with a sharp catch. Fingering the little book, unaccountably impelled, he opened it. Inside was a picture.

He looked down into the dark, challenging eyes, the piquant, alluring face of the woman who had been his sweetheart wife!

Manuel smiled dreamily. How clear was the vision! But almost instantly he jerked up his head, hid the picture, and gazed furtively about him, trembling and startled. The glaring jungle was no lying deceit of the fancy.

Slowly he drew forth the picture. Again the proud, dark eyes, the sweet lips, the face arch with girl’s willfulness, importunate with woman’s charm!

Manuel shifted his straining gaze to Seqor’s coat.

“Seqor! He was the man—that sailor from over the sea—whom she loved at Malaga! What does it all mean? I felt his secret—I lied—I hatched that murderous story to help him. But he knew I did not kill her!”

Manuel pitched high his arms, quivering, riven by the might of the truth.

“He recognized me! He knew me all the time! He saved my life!”

Manuel fell backward and lay motionless, with his hands shutting out the light. An hour passed. At last he arose, half dazed, fighting to understand.

With Seqor’s coat and the picture before him, he traced the wonderful association between them and him. There were the plain facts, as clear in his sight as the pictured face of the woman who had ruined him, but they were bewildering: he could feel but not comprehend them. They obscured their meaning in mystery, in the inscrutable mystery of human life. He had freed her, had left her to be happy with the man she loved.

Had she betrayed him, too? It was not impossible that a woman who had ceased to love one man would cease to love his successor. Some subtle meaning pervaded the atmosphere of that faded coat, that leather book, that woman’s face, with its smile, and by the meaning Manuel knew Seqor had suffered the same stunning stroke that had blighted him. Seqor had cried out in the night: “Oh God, let me forget!”

It was the same story—hell in the mind, because one day on a woman’s face shone that mysterious thing, a light, a smile for him alone, and on the next day it vanished. Fever in the blood, madness to forget, wandering, a hunt for peace, and the wasting years—how he knew them!

Manuel thought of Seqor, of his magnificent strength, of the lion in him as he sprang to meet the Cashibos, of the gaudy butterfly darts imbedded in his back, of the glory and pathos of his death. What his life might have been! A strung cord snapped in Manuel’s breast; his heart broke. Bitter salt tears flowed for Seqor, for himself, for all miserable wretches for all time. In that revealing moment he caught a glimpse of the infinite. He saw the helplessness of man, the unintelligible fatality of chance, motive, power, charm, love—all that made up the complexity of life.

How little it mattered, from the view of what made life significant to him, that he was a rubber hunter, lost in the jungle, hunted by cannibals, tortured by heat, thirst, hunger, vermin! His real life was deep-seated in the richly colored halls of memory; and when he lived at all, it was when he dreamed therein. His outside existence, habits of toil, and debauchery were horrors that he hated. On the outside he was a brutalized rubber hunter, unkempt and unwashed, a coarse clod, given over to gaming and chicha. In that inner life he lived on a windy hill, watching white sails on a blue sea, listening to a woman’s voice.

But some change had come that would now affect his exterior life; something beautiful crowned the hideous span of years. His companionship with Seqor had softened him, and the tragedy, with its divine communication of truth, was a lightning flash into the black gulf of his soul.

By its light he felt pity for her, for Seqor, for himself, for all who lived and loved and suffered. By its light he divined the intricate web and tangle and cross and counter-cross of the instincts and feelings of human nature—all that made love transient in one heart, steadfast in another, fleeting as the shadow of a flitting wing—wonderful, terrible, unquenchable as the burning sun.

By its light he saw woman, the mother of life, the source of love, the fountain of joy, the embodiment of change—nature’s tool to further her unfathomable design, forever and ever to lure man by grace and beauty, to win him, to fetter him in unattainable, ever-enthralling desires. By its light he saw himself another man, a long-tried, long-failing man, faithful to his better self at the last.

Manuel set forth toward the river, keeping in the shade of trees, walking cautiously, with suspicious eyes ever on the outlook. He walked all day, covering twice the distance he calculated he had fled inland. When night fell, he went on by the light of the stars until the fog obscured them. The rest of the night he walked round a tree with covered head. In the morning the sun rose on the side he had thought was west. He had become lost in the jungle.

Heretofore panic had always seized him on a like occasion; this time it did not. Taking the direction he thought right, he pressed on till the midday sun boiled his blood. Succulent leaves and the pith of small palms served as food. He moistened his parching mouth with the sap of trees. Lying down, he covered himself with the coat and a pile of brush and slept; then awoke to trudge on, fighting the flies.

He entered the great jungle forest, and sought his back trail, but did not find it. Swampy water allayed his thirst, and a snake served for meat. The jaguars drove him out of the forest. He began to wander in a circle; and that night and the following day and the next were but augmented repetitions of what had gone before.

The rains did not come. The fronds of the palms beat in the still air. Manuel heard in them a knell. Bitten blind, flayed alive by pests, he fell at last with clouded mind. The whizzing wheel of flies circled lower; the armies of marching ants spread over him; the red splotches of ticks on the leaves spilled themselves upon him like quicksilver. He crawled on through the hot bushes. The light of his mind wavered, and he raved of infernal fires. He was rolling in fire; forked tongues of flame licked at his flesh; red sparks ate into his brain. Down, down under the heated earth, through hot vapors blown by fiery gusts! It was a jungle with underbrush of flame, trees in the image of pillars of fire, screeching red monkeys in service as imps, birds of dazzling coals; and over all and under all and through all a vast humming horde of living embers that bit with white-hot teeth.

As Manuel’s reason flickered, ready to go out forever, the rain descended, and it cooled him and washed him clean of insects. It slaked his thirst and soothed his blinded eyes. At length the tropical cloudburst roared away, leaving the jungle drenched. Manuel followed a rushing stream of water that he knew would lead him to the river. In him resurged effort and resistance.

By nightfall he had come to the border of cane. Like an eel through grass, he slipped between the stalks to the river. On the opposite shore faint lights twinkled. At first he took them for fireflies. But dark forms moving across the lights told him he had stumbled upon an encampment of the Cashibos.

The river seemed uneasy, stirring. It was rising fast. By dawn it would be bank full with a swift current. Under the pale stars the water shimmered, steely black in the shade of overhanging shore, dead silver in the center, where the fish swirled and the crocodiles trailed dimpling wakes.

Without hesitation, Manuel stepped into the water, noiselessly sinking himself to his neck. With his ear level with the surface, he subordinated every sense to that of hearing. The river was a sounding board, augmenting the faint jungle sounds. Crossing would be as safe for him then as it would ever be.

Grim as death, Manuel trusted himself to the river. He glided off the shoal without making a ripple, and swam deep with guarded strokes. Fish sported before him; spiders and snakes grazed his cheeks; caymans floated by with knotty snout parting the current, and lines of bubbles bursting with hollow sound betrayed the underwater passage of more of the lazy reptiles.

Once Manuel felt the swirl and heave of water disturbed by a powerful force. A soft river breeze wafted to him the smell of burning wood and the dull roar of distant rapids. He crossed the shimmering space between the shadows of shore. Looking backward, he descried a circle of black snouts lazily closing in upon him. He quickened his strokes. The twinkling lights disappeared. All before him was black. He felt slimy reeds touch his face, and, lowering his feet, found the bottom, and cautiously waded out. Then he crouched down to rest to gather all his wit and strength for the final move.

Toward the bank he could not see his hand before his face; riverward there was a glancing sheen of water that made the gloom opaque. He began to crawl, feeling in the darkness for a canoe. Moving downstream, he worked out of the marshy sedge to ground worn smooth and hard. It was a landing place for canoes.

He strained his eyes. All about him were shadowy, merging shades without shape. The low murmur of strange voices halted him; he was within hearing of the cannibals. Then in him awoke the stealth and savage spirit of a jaguar stalking prey. Gliding up the trail, he peeped over the bank. Fires flickered back in the blackness, lighting wan circles that were streaked and shadowed by moving, dark forms. With fateful eyes Manuel watched.

Below him a slight splash drew his attention. He fancied it too thin, too hard and dead, to be made by water creature. Again it broke the silence, unnatural to his trained ear. It was the splash of a paddle. Soundless as the shadows about him, Manuel glided down to the edge of the river and lay flat, hugging the sand.

A long, low canoe, black against the background of the river gloom, swept in to the landing gloom, swept in to the landing, grated on the sand, and spread gentle, lapping waves against the beach. A slender form, smooth and wild in outline, stepped out within a yard of Manuel.

Like a specter Manuel loomed up, and his hands closed vise-tight around the neck of the cannibal. He lifted him clear of the ground, and there held him, wrestling, wriggling till fierce struggles ceased in spasmodic convulsions and these subsided in a slow, trembling stretch.

When the body hung limp, Manuel laid it down, and looked up the dim trail leading to the camp of the Cashibos. Upon him was the spell to kill. He saw again the gaudy butterfly darts in Seqor’s back; he heard again that strange, terrible cry of triumph. Over him surged Seqor’s grand disdain of life. Almost he yielded to an irresistible impulse to make that the end.

“If I had my machete—” he thought. Then he threw off the insidious thrall, and, stepping into the canoe, picked up the paddle and pushed out into the river. The twinkling lights vanished in the foliage. There was no sound of pursuit; the dreamy jungle hum remained unbroken. He paddled the light canoe swiftly with the current.

The moon rose, whitening the river lane. A breeze bore the boom of the Palcazu in flood. Once upon that river of rapids, Manuel would scorn pursuit. Slackening current told him that backwater had swelled the estuary. Soon his ears filled with the rumbling of waters, and he turned out of the estuary into the sliding, moon-blanched Palcazu.

As he dipped into the glistening channel of the first rapid, the canoe, quivering and vibrating, seemed to lurch into the air. Shock on shock kept the bow leaping. Manuel crouched low in the stern. It took all the strength of his brawny arms to keep the canoe straight. Whirling suck holes raced with him; frothy waves curled along the gunwales. One rapid led into another, until the Palcazu was a thundering succession of broken waters. It ran wild for freedom. In the plunging inclines, the silver-crested channels, the bulging billows, were the hurry and spirit of the river. The current, splitting on black-headed stones, hissed its hatred of restraint. Manuel guided the canoe from side to side, glancing along the gulfs, fringing the falls, always abreast of the widest passages.

A haze crept over the moon and thickened to gray fog. Shadows shrouded the river, hanging lower and lower, descending to mingle with the spray. Manuel paddled on while the hours passed.

The fog curtain lightened to the coming of dawn. Manuel evinced no surprise to find himself gazing upon the misty flood of the wide Pachitea. He had run the Palcazu in one night. Paddling ashore, he beached the canoe to bail out water he had shipped in that wild ride.

The Putumayo, the devil's paradise; travels in the Peruvian Amazon region and an account of the atrocities committed upon the Indians therein (1913)

The Putumayo, the devil’s paradise; travels in the Peruvian Amazon region and an account of the atrocities committed upon the Indians therein (1913)

All night he had felt a balancing of some kind of cargo in the bow. Upon investigating, he found the bottom of the bow covered with palm leaves. These he lifted to discover two naked little savages cowering on a mat of woven reeds.

“Cashibos!” ejaculated Manuel. “Boy and girl. They were in the canoe last night when I strangled that fellow, their father, probably. What’s to be done with them?”

The boy was a dark copper color; his hair grew straight down over his low forehead; he was pot-bellied and altogether ugly. The girl was younger, lighter in color, slim and graceful, and pretty in a wild way, like a bronze elf of the jungle.

“What’ll I do with them?” repeated Manuel. “I can’t kill them, or leave them here to starve or be eaten by jaguars. I’ll take them down the Pachitea and turn them over to a Campas tribe.”

Having decided, Manuel folded a palm leaf and used it to bail out the canoe. In the bottom he found a bunch of dwarfish bananas and some dried fish. Here was good fortune in the way of food. He arranged the palm leaves across the gunwales, making a sun, rain, and dew shield. Then, pushing off, he paddled into the swollen current.

The blazing sun rose; the sand flies wheeled with the drifting canoe; the afternoon rain poured; night came, with its cloud of singing mosquitoes, its poison dews and fogs.

That day passed, and another like it. Every hour the canoe drifted speedy as the current. The Cashibos children lost their fear of Manuel. The boy jabbered and played; the girl smiled at Manuel, which persuaded him not to give them to a Campas tribe, but to take them home and care for them himself.

Three more days and nights the canoe drifted. Manuel’s strength had returned, but it troubled him to think. Something had happened up the river. He had for his pillow a ragged coat that fascinated him, and which he treasured.

Early the next morning he turned the green bend at La Boca to come abruptly upon the Amazonas, lying at the dock. Men shouted from her decks; there was a thudding of bare feet.

“Look! Look!”

“Is it the outlaw?”

“No—no!”

“Yes—yes. Those shoulders and arms—it’s he!”

Manuel’s blotched face, swollen out of all proportions, was unrecognizable.

Captain Valdez leaned hard over the rail. “Manuel, is it you?”

“Yes, captain.”

“Where’s your cowcha?”

“Lost, captain, lost! A great rubber forest, captain—I had tons of cowcha—it’s lost—all lost!”

“I suppose so,” replied Valdez ironically. “That’s a fine cargo to pay you—two half-grown Indian kids. The nerve of you, Manuel, dropping into La Boca with slaves.”

“Slaves!” echoed from Manuel. His gaze traveled from Valdez’s face to the little bronze Cashibos, once more huddling, frightened, in the bow. “Slaves? Ha! Ha! Ha!”

“Manuel, you had your choice,” went on the captain, “and now you must abide by it. I’ve caught some of you slave hunters this trip. There’s Bustos in irons. Your choice Manuel—the chain gang, or the river?”

“The river for me!” said Manuel. “Only up instead of down!”

“Up! But, Manuel, there’s a chance down the Amazon. You—”

The rubber hunter faced up the wide Pachitea. His stentorian cry froze the words upon Captain Valdez’s lips. It rolled out, a strange, trenchant call to something beyond the wild, silent river.

“Fever,” whispered one of the fettered slave dealers.

“Bitten crazy,” said another.

Manuel started the canoe upstream. He did not look back.

Captain and crew and prisoners on the boat thrilled to Bustos’s mocking farewell.

“Adios, Manuel!”

—————————————————————————————

The Rubber Hunter on Archive.org

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Amazon Rubber Boom

Colombian and Peru Governments Publicly Apologizes for Amazonian Rubber Boom

Death in the Devil’s Paradise

Roger Casement

The Enslavement of Amazon Natives During the Rubber Boom

The mystery of the missing Amazonian rubber slaves

The Putumayo Affair

The Putumayo, the devil’s paradise; travels in the Peruvian Amazon region and an account of the atrocities committed upon the Indians therein (1913)

The Upper Amazonian Rubber Boom and Indigenous Rights 1900-1925

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Yaqui (Diaz enslavement) (1920)

Yaqui (found in Tappan’s Burro and Other Stories, 1923) was first published in The Country Gentleman in the period from September 25 till October 2, 1920. In it we find the story of the Diaz enslavement.

 Scene in a Yaqui "bullpen" on the exile road from San Blas to San Marcos;  From "Barbarous Mexico" by John K. Turner

Scene in a Yaqui “bullpen” on the exile road from San Blas to San Marcos;
From “Barbarous Mexico” by John K. Turner

I

SUNSET—it was the hour of Yaqui’s watch. Chief of a driven remnant of the once mighty tribe, he trusted no sentinel so well as himself at the end of the day’s march. While his braves unpacked the tired horses, and his women prepared the evening meal, and his bronze-skinned children played in the sand, Yaqui watched the bold desert horizon.

Long years of hatred had existed between the Yaquis of upland Sonora and the Mexicans from the east. Like eagles, the Indian tribe had lived for centuries in the mountain fastnesses of the Sierra Madre, free, happy, self-sufficient. But wandering prospectors had found gold in their country and that had been the end of their peace. At first the Yaquis, wanting only the wildness and loneliness of their homes, moved farther and farther back from the ever encroaching advance of the gold diggers. At last, driven from the mountains into the desert, they realized that gold was the doom of their tribe and they began to fight for their land. Bitter and bloody were the battles; and from father to son this wild, free, proud race bequeathed a terrible hatred.

Yaqui was one of the last great chiefs of his once great tribe. All his life he remembered the words of his father and his grandfather—that the Yaquis must find an unknown and impenetrable hiding place or perish from the earth. When Mexican soldiers at the decree of their government made war upon this tribe, killing those who resisted and making slaves of the captured, Yaqui with his family and followers set out upon a last journey across the Sonoran wilderness. Hateful and fearful of the east, whence this blight of gold diggers and land robbers appeared to come, he had fled toward the setting sun into a waste of desert land unknown to his people—a desert of scorching heat and burning sand and tearing cactus and treacherous lava, where water and wood and grass seemed days apart. Some of the youngest children had died on the way and all except the strong braves were wearing out.

Alone, on a ridge of rising ground, Yaqui faced the back trail and watched with falcon eyes. Miles distant though that horizon was, those desert eyes could have made out horses against the clear sky. He did not gaze steadily, for the Indian method was to flash a look across the spaces, from near to far, and to fix the eye momentarily, to strain the vision and magnify all objects, then to avert the gaze from that direction and presently flash it back again.

Yaqui faced the back trail and watched with falcon eyes.

Alone on a ridge of rising ground Yaqui faced the back trail and watched with falcon eyes.

Lonely, wild, and grand, the scene seemed one of lifelessness. Only the sun lived, still hot, as it burned red-gold far away on the rugged rim of this desert world. Nothing breathed in that vastness. To Yaqui’s ear the silence was music. The red sun slipped down and the desert changed. The golden floor of sand and rock shaded cold to the horizon and above that the sky lost its rose, turning to intense luminous blue. In the far distance the peaks dimmed and vanished in purple. The fire of the western heavens paled and died, and over all the rock-ribbed, sand-encumbered plateau stole a wondrous gray shade. Yaqui watched until that gray changed to black and the horizon line was lost in night. Safe now from pursuers were he and his people until the dawn.

Then, guided by a speck of camp-fire light, he returned to his silent men and moaning women and a scant meal that he divided. Hunger was naught to Yaqui, nor thirst. Four days could he travel the desert without drink, an endurance most of his hardy tribe were trained to. And as for toil, the strength of his giant frame had never reached its limit. But strong chief that he was, when he listened to the moaning women and gazed at the silent, set faces of the children under the starlight he sagged to the sands and, bowing his head, prayed to his gods. He prayed for little—only life, freedom, loneliness, a hidden niche where his people would hear no steps and fear no specters on their trail. Then with unquenchable faith he stretched his great length on the sands; and the night was as a moment.

In the gray of a dawn cold, pure, and silent, with the radiant morning star shining like a silver moon, the long file of Yaquis rode and tramped westward, on down the rugged bare slopes of this unknown desert.

And out of the relentless east, land of enemies, rose the glaring sun. Like magic the frost melted off the rocks and the cool freshness of morning changed to a fiery breath. The sun climbed, and the leagues were as long as the hours. Down into a broad region of lava toiled the fugitives. Travel over the jagged crusts and through the poison-spiked cholla lamed the horses and made walking imperative. Yaqui drove his people before him, and some of the weakest fell by the way.

Out of the hot lava and stinging cactus the Indians toiled and entered a region of bare stone, cut by wind and water into labyrinthine passages where, even if they had left tracks on the hard rocks, few pursuers could have followed them. Yaqui told this to his people, told them he saw sheep on the peaks above and smelled water, and thus urged them on and on league after league toward distant purple heights. Vast and hard as had been the desert behind them, this strange upflung desert before them seemed vaster and grimmer. The trackless way led ever upward by winding passages and gorges—a gloomy and weird region of colored stone. And over all reigned the terrible merciless sun.

Yaqui sacrificed horses to the thirst and hunger of his people and abandoned the horror of toil under the sun to a slower progress by night. Blanched and magnified under the great stars, the iron-bound desert of riven rock, so unreal and weird, brought forth a chant from the lips of Yaqui’s women. His braves, stoic like himself, endured and plodded on, lightening burdens of the weaker and eventually carrying the children. That night passed and a day of stupor in the shade of sun-heated rock; another night led the fugitives onward and upward through a maze of shattered cliffs, black and wild. Day dawned once more, showing Yaqui by the pitiless light that only his men could endure much more of this dragging on.

He made camp there and encouraged his people by a faith that had come to him during the night—a whisper from the spirit of his forefathers—to endure, to live, to go to a beautiful end his vision could not see. Then Yaqui stalked alone off into the fastnesses of the rocks and prayed to his gods for guidance. All about him were silence, desolation, a gray barren world of rock, a black barren world of lava. Far as his falcon eye could see to the north and east and south stretched the illimitable glaring desert, rough, peaked, spiked, riven, ghastly with yellow slopes, bleak with its bare belts, terrible with its fluted and upflung plateaus, stone faced by endless ramparts and fast bound to the fading distance. From the west, up over the dark and forlorn heights, Yaqui heard the whispers of his dead forefathers.

Another dawn found Yaqui on the great heights with the sunrise at his back and with another and more promising world at his feet.

“Land of our forefathers!” he cried out sonorously to his people, gazing mutely down into the promised land. A vast gray-green valley yawned at their feet. Leagues of grassy, rock-ribbed, and tree-dotted slopes led down to a gleaming white stream, winding like a silver ribbon down the valley, to lose itself far in the lower country, where the colored desert merged into an immense and boundless void of hazy blue—the sea.

“Great Water, where the sun sleeps,” said Yaqui with long arm outstretched. “Yaqui’s father’s father saw it.”

Yaqui carried the boy and led the way down from the heights. Mountain sheep and wild horses and deer and quail that had never before seen man showed no fear of this invasion of their wild home. And Yaqui’s people, footsore and starved, gazed round them and, in the seeming safety of this desert-locked valley with its grass and water and wood and abundant game, they took hope again and saw their prayers answered and happiness once more possible. New life flushed their veins. The long slopes, ever greener as they descended, were welcome to aching eyes so tired of the glaring expanses of the desert.

For an encampment Yaqui chose the head of the valley. Wide and gently sloping, with a rock-walled spring that was the source of the stream, and large iron wood trees and pines and paloverdes, this lonely hidden spot satisfied the longing in Yaqui’s heart. Almost his joy was complete. But never could he feel wholly secure again, even had he wings of an eagle. For Yaqui’s keen eyes had seen gold in the sands of the stream; and gold spelled the doom of the Indian. Still Yaqui was grateful and content. Not soon indeed would his people be tracked to this fastness, and perhaps never. He cautioned his braves to save their scant gun ammunition, sending them out with bows and arrows to kill the tame deer and antelope. The weary squaws no longer chanted the melancholy songs of their woe. The long travel had ended. They unpacked their stores under the wide-spreading pines, made fires to roast the meat that would soon be brought, and attended to the ailments of the few children left to them. Soon the naked little ones, starved and cut and worn as they were, took to the clear cool water like goslings learning to swim.

Yaqui, carrying his rifle, stalked abroad to learn more of this wonderful valley. Stretching at length along the stream, he drank deeply, as an Indian who loved mountain water. The glint of gold in the wet sand did not please him as had the sweetness of the cold water. Grasping up a handful of sand and pebbles, he rubbed and washed it in his palm. Tiny grains of gold and little nuggets of gold! Somewhere up at the head of this valley lay the mother lode from which the gold had washed down.

Yaqui knew that here was treasure for which the white men would spill blood and sell their souls. But to the Indians—the Papagos, the Yumas, the man- eating Seris, and especially to the Yaquis—gold was no more than rock or sand, except that they hated it for the curse of white hunters it lured to the desert. Yaqui had found many a rich vein and ledge and placer of gold. He had hated them, and now more than any other he hated this new discovery. It would be a constant peril to his people. In times of flood this mountain stream would carry grains of gold as far as it flowed down on the desert. Yaqui saw in it a menace. But there was hope in the fact that many treasures of the desert heights would never be seen by white men. His father had told him that. This gray valley was high, cradled in the rocky uplands, and it might be inaccessible from below.

Yaqui set out to see. His stride was that of the strongest and tallest of his tribe, and distance meant little to him. Hunger gnawed at his vitals, but the long march across the wastes and heights had not tired him. Yaqui had never known exhaustion. Before the sun stood straight overhead he had ascertained that this valley of promise was shut off from the west and that the stream failed in impassable desert. From north and east he had traveled, and therefore felt a grim security. But to the south he turned apprehensive eyes. Long he tramped and high he climbed, at last to see that the valley, this land of his forefathers, could be gained from the south. Range and ridge sloped gradually to a barren desolate land of sun and cacti, far as his desert eyes could see. That must be the land of the Seris, the man-eaters. But it was a waterless hell in summer. No fear from the south till the winter rains fell! Yaqui returned to his camp, reaching there at sunset. There was joy in the dusky welcoming eyes of his young wife as she placed fresh meat before him.

“Yaqui’s only son will live,” she said, and pointed to the frail boy as he slept. The chief gazed somberly at the little brown face of his son, the last of his race.

Days passed. With rest and food and water the gloomy spirit of the Yaquis underwent a gradual change. The wild valley was an Indian’s happy hunting ground, encompassed by lofty heights known only to sheep and eagles. Like wild animals, all savages, in the peace and loneliness of a secluded region, soon forgot past trials and fears. Still, the chief Yaqui did not forget, but as time passed and nothing disturbed the serenity of this hiding place his vigilance slowly relaxed. The wind and the sun and the solitude and the presence of antelope and wild horses always within sight of camp—these factors of primitive nature had a healing effect upon his sore heart. In the canyons he found graves and bones of his progenitors.

Days passed into weeks. The scarlet blossoms flamed at the long ends of the ocatilla; one morning the pale vordes, which had been bare and shiny green, appeared to have burst into full bloom, a yellow flowering that absorbed the sunlight; cacti opened great buds of magenta; from the canyon walls, on inaccessible ledges, hung the exquisite and rare desert flowers, lluvia d’oro, shower of gold; and many beautiful flowers lifted their faces out of the tall grasses. This magic of spring did not last long. The flowers faded, died, and blew away on the dry wind; the tall grasses slowly yellowed and bleached. Summer came. The glaring sun blazed over the eastern ramparts, burned white down over the still solemn valley, and sank like a huge ball of fire into the distant hazy sea. With the torrid heat of desert Sonora came a sense of absolute security to the chief Yaqui. His new home was locked in the furnace of the sun-blasted waste land. The clear spring of mountain water sank lower and lower, yet it did not fail. The birds and beasts that visited the valley attested to the nature of the surrounding country. So the time came when Yaqui forgot the strange feeling of distant steps upon his trail.

When autumn came all the valley was dry and gray and withered, except the green line along the stream and the perennial freshness of the cactus plants and the everlasting green of the paloverdes. With the winter season came the rains, and a wave of ever-brightening green flushed the vast valley from its eastern height of slope to the far distant mouth, where it opened into the barren breaks of the desert.

Manifestly the god of the Yaquis had not forgotten them. As the months passed child after child was born to the women of the tribe. Yaqui’s dusky-eyed wife bore him a healthy girl baby. As the chief balanced the tiny brown form in his great hand he remembered speech of his own father’s: “Son, let the Yaquis go back to the mountains of the setting sun—to a land free from white men and gold and fire water, to the desert valley where deer graze with horses. There let the Yaquis multiply into a great people or perish from the earth.”

Yaqui watched his girl baby with a gleam of troubled hope lighting in his face. His father had spoken prophecy. There waved the green grass of the broad valley, dotted with wild horses, antelope, and deer grazing among his stock. Here in his hand lay another child—a woman child—and he had believed his son to be the last of his race. It was not too late. The god of the Indian was good. His branch of the Yaquis would mother and father a great people. But even as he fondled his babe the toe of his moccasin stirred grains of gold in the sand.

Love of life lulled Yaqui back into his dreams. To live, to have his people round him, to see his dusky-eyed wife at her work, to watch the little naked children playing in the grass, to look out over that rolling, endless green valley, so wild, so lonely, so fertile—such a proof of god in the desert—to feel the hot sun and the sweet wind and the cool night, to linger on the heights watching, listening, feeling, to stalk the keen-eyed mountain sheep, to eat fresh meat and drink pure water, to rest through the solemn still noons and sleep away the silent melancholy nights, to enjoy the games of his forefathers—wild games of riding and running—to steal off alone into the desert and endure heat, thirst, cold, dust, starvation while he sought the Indian gods hidden in the rocks, to be free of the white man whom he recognized as a superior and a baser being—to live like the eagles—to live—Yaqui asked no more.

Yaqui laid the baby back in the cradle of its mother’s breast and stalked out as a chief to inspire his people.

In that high altitude the morning air was cold, exhilarating, sweet to breathe and wonderful to send the blood racing. Some winter mornings there was just a touch of frost on the leaves. The sunshine was welcome, the day was short, the night was long. Yaqui’s people reverted to their old order of happy primitive life before the white man had come with greed for gold and lust to kill.

The day dawned in which Yaqui took his son out and put him upon a horse. As horsemen the Yaquis excelled all other Indian tribes of the Southwest. Boys were given lessons at an early age and taught to ride bareback. Thus as youths they developed exceeding skill and strength.

Some of the braves had rounded up a band of wild horses and had driven them into a rough rock-walled triangle, a natural trap, the opening of which they had closed with a rude fence. On this morning the Yaquis all assembled to see the wild horses broken. Yaqui, as an inspiration to his little son and to the other boys of the tribe, chose the vicious leader of the band as the horse he would first ride and break. High on the rocky wall perched the black-eyed boys, eager and restless, excited and wondering, some of them naked and all of them stretching out tousled black heads with shining ragged hair flying in the wind. The women and girls of the tribe occupied another position along the outcropping of gray wall, their colorful garments lending contrast to the scene.

The inclosure was wide and long, containing both level and uneven ground, some of which was grass and some sand and rock. A few ironwood trees and one huge paloverde, under which Indians were lolling, afforded shade. At the edge of the highest slope began a line of pine trees that reached up to the bare gray heights.

Yaqui had his braves drive the vicious leader of the wild horses out into the open. It was a stallion, of ungainly shape and rusty color, no longer young. With ugly head high, nostrils distended, mouth open and ears up, showing the white of vicious, fiery eyes, it pranced in the middle of the circle drawn by its captors.

Yaqui advanced with his long leather riata, and, once clear of the ring of horsemen inclosing the stallion, he waved them back. Then as the wild steed plunged to and fro, seeking for an opening in that circle, Yaqui swung the long noose. He missed twice. The third cast caught its mark, the snarling nose of this savage horse. Yaqui hauled the lasso taut. Then with snort of fright the stallion lunged and reared, pawing the air. Yaqui, hauling hand over hand, pulled him down and approached him at the same time. Shuddering all over, breathing with hard snorts, the stallion faced his captor one moment, as if ready to fight. But fear predominated. He leaped away. At the end of that leap, so powerful was the strain on him, he went down in the sand. Up he sprang, wilder than ever, and dashed forward, dragging the Indian, gaining yards of the lasso. But the mounted Yaquis blocked his passage; he had to swerve; and as he ran desperately in a circle once more the giant chief hauled hand over hand on the rope. Suddenly Yaqui bounded in and with a tremendous leap, like the leap of a huge panther, he gained the back of the stallion and seemed to become fixed there. He dropped the lasso, and with the first startled jump of the stallion the noose loosened and slipped off. Except for Yaqui’s great, long brown legs, with their strung bands of muscle set like steel, the stallion was free.

The stallion bolted for the open. Only the rock wall checked his headlong flight. Then he wheeled and ran along the wall, bounding over rocks and ditches, stretching out until, with magnificent stride, he was running at his topmost speed. Along one wall and then the other he dashed, round and round and across, until the moment came when panic succeeded to fury, and then his tremendous energies were directed to the displacement of his rider. Wildly he pitched. With head down, legs stiff, feet together, he plunged over the sand, plowing up the dust, and bounding straight up. But he could not unseat his inexorable rider. Yaqui’s legs banded his belly and were as steel. Then the stallion, now lashed into white lather of sweat and froth, lunged high to paw the air and scream and plunge down to pitch again. His motions soon lost their energy, though not their fury. Then he reached back with eyes of fire and open mouth to bite. Yaqui’s huge fist met him, first on the right, then, as he turned, on the left. Last he plunged to his knees and with rumbling heave of anger he fell on his side, meaning to roll over his rider. But the Yaqui’s leg on that side flashed high while his hands twisted hard in the long mane. When the foiled horse rose again Yaqui rose with him, again fixed tight on his back. Another dash and burst of running, wild and blind this time and plainly losing speed, showed the weakening of the stallion. And the time arrived when, spent and beaten, he fell in the sand.

“Let Yaqui’s son learn to ride like his father,” said the chief to his gleeful, worshiping son.

Then the chief again stalked forth, drawn irresistibly by something in the hour.

“Let Yaqui’s son watch and remember to tell his son’s son,” he said.

He scattered his riders to block the few passages out of the valley and he ordered his son and all the women of the tribe and their children again to climb high on the rocks, there to watch. The Indian gods said this day marked the rejuvenation of their tribe. Let his son, who would be chief some day, and his people, see the great runner of the Yaquis.

Naked except for his moccasins, the giant chief broke into a slow trot that was habitual with him when alone on a trail; and he crossed the stream and the plots of sand, and headed out into the grassy valley where deer grazed with the horses. Yaqui selected the one that appeared largest and strongest of the herd and to it he called in a loud voice, meant as well for the spirit of his forefathers and for his gods, watching and listening from the heights: “Yaqui runs to kill!”

The sleek gray deer left off their grazing and stood at gaze, with long ears erect. Then they bounded off. Yaqui broke from his trot into a long, swinging lope and the length of his stride was such that he seemed to fly over the ground. Up the valley the deer scattered and Yaqui ran in the trail of the one to which he had called. Half a mile off it halted to look back. Then it grazed a little, but soon lifted its head to look again. Yaqui ran on at the same easy, distance-devouring stride. Presently the deer dashed away and kept on until it was a mere speck in Yaqui’s eyes. It climbed a deer trail that led over the heights, to be turned back there by one of Yaqui’s braves. Then it crossed the wide valley to be turned back by insurmountable cliffs. Yaqui kept it in sight and watched it trot and stop, run and walk and stop again, all the way up the long grassy slope toward the head of the valley.

Here among rocks and trees Yaqui lost sight of his quarry, but he trailed it with scarcely a slackening of his pace. At length, coming out upon a level open bench, he saw the deer he had chosen to run to death. It was looking back.

Down the grassy middle of the vast valley, clear to the mouth where the stream tumbled off into space, across the wide level from slope to slope, back under the beetling heights, Yaqui pursued the doomed deer.

Leagues and leagues of fleet running had availed the deer nothing. It could not shake off the man. More and more the distance between them lessened. Terror now added to the gradual exhaustion of the four-footed creature, designed by Nature to escape its foes. Yaqui, perfect in all the primal attributes of man, was its superior. The race was not to the swift but to the enduring.

Within sight of his people and his little son Yaqui overtook the staggering deer and broke its neck with his naked hands. Then for an instant he stood erect over his fallen quarry, a tall and gaunt giant, bathed in the weird afterglow of sunset; and he lifted a long arm to the heights, as if calling upon his spirits there to gaze down upon the victory of the red man.

II

It was toward evening of another day, all the hours of which had haunted Yaqui with a nameless oppression. Like a deer that scented a faint strange taint on the pure air Yaqui pointed his sensitive nose toward the east, whence came the soft wind.

Suddenly his strong vision quivered to the movement of distant objects on the southern slope. Halting, he fixed his gaze. Long line of moving dots! Neither deer nor sheep nor antelope traveled in that formation. The objects were men. Yaqui’s magnified sight caught the glint of sunset red on shining guns. Mexican soldiers! That nameless haunting fear of the south, long lulled, now had its fulfillment.

Yaqui leaped with gigantic bounds down the slope. Like an antelope he sprang over rocks and dips, and once on the grassy downs he ran the swiftest race of his life. His piercing yells warned his people in time to save them from being surprised by the soldiers. The first shots of combat were fired as he hurdled the several courses of the stream. Yaqui saw the running and crawling forms of men in dusty blue—saw them aim short carbines—saw spurts of flame and puffs of smoke.

Yaqui’s last few bounds carried him into the stonewalled encampment, and the whistling bullets that missed him told how the line of soldiers was spreading to surround the place. Yaqui flung himself behind the wall and crawled to where his braves knelt with guns and bows ready. Some of them were shooting. The women and children were huddled somewhere out of sight. Steel-jacketed bullets cracked on the rocks and whined away. Yaqui knew how poor was the marksmanship of the Mexicans; nevertheless it seemed to him they were shooting high. The position of the Indians was open to fire from several angles.

During a lull in the firing a hoarse yell pealed out. Yaqui knew Spanish. “Surrender, Yaquis!” was the command. The Yaquis answered by well-aimed bullets that brought sharp cries from the soldiers. Soon the encampment appeared entirely surrounded. Reports came from all sides and bullets whistled high, spatting into the trees. Then occurred another lull in the firing. Again a voice pealed out: “Surrender, Yaquis, save your lives!”

The Indians recognized their doom. Each man had only a few shells for his gun. Many had only bows and arrows. They would be shot like wolves in a trap. But no Yaqui spoke a word.

Nevertheless, when darkness put an end to their shooting there were only a few who had a shell left. The Mexicans grasped the situation and grew bold. They built fires off under the trees. They crept down to the walls and threw stones into the encampment and yelled derisively: “Yaqui dogs!” They kept up a desultory shooting from all sides as if to make known to the Indians that they were surrounded and vigilantly watched.

At dawn the Mexicans began another heavy volleying, firing into the encampment without aim but with deadly intent. Then, yelling their racial hatred of the Yaquis, they charged the camp. It was an unequal battle. Outnumbered and without ammunition the Yaquis fought a desperate but losing fight. One by one they were set upon by several, sometimes by half a dozen, Mexicans and killed or beaten into insensibility.

Yaqui formed the center of several storms of conflict. With clubbed rifle he was like a giant fighting down a horde of little men.

“Kill the big devil!” cried a soldier.

From the thick of that melee sounded Spanish curses and maledictions and dull thuds and groans as well. The Yaqui was a match for all that could surround him. A Mexican fired a pistol. Then the officer came running to knock aside the weapon. He shouted to his men to capture the Yaqui chief. The Mexicans pressed closer, dodging the sweeping rifle, and one of them plunged at the heels of the Indian. Another did likewise and they tripped up the giant, who was then piled upon by a number of cursing soldiers. Like a mad bull Yaqui heaved and tossed, but to no avail. He was overpowered and bound with a lasso, and tied upright to the paloverde under which he had so often rested.

His capture ended the battle. And the Mexicans began to run about, searching. Daylight had come. From under a ledge of rock the Indian women and children were driven. One lithe, quick boy eluded the soldiers. He slipped out of their hands and ran. As he looked back over his shoulder his dark face shone wildly. It was Yaqui’s son. Like a deer he ran, not heeding the stern calls to halt. “Shoot!” ordered the officer. Then the soldiers leveled rifles and began to fire. Puffs of dust struck up behind, beside and beyond that flying form. But none hit him. They shot at him until he appeared to be out of range. And all eyes watched him flee. Then a last bullet struck its flying mark. The watchers heard a shrill cry of agony and saw the lad fall.

All the Indians were tied hand and foot and herded into a small space and guarded as if they had been wild cattle.

After several hours of resting and feasting and celebrating what manifestly was regarded as a great victory, the officer ordered the capture of horses and the burning of effects not transportable. Soon the beautiful encampment of the Yaquis was a scene of blackened and smoking ruin. Then, driving the Yaquis in a herd before them, the Mexicans, most of them now mounted on Indian horses, faced the ascent of the slope by which they had entered the valley.

Far down that ragged mountain slope the Mexicans halted at the camp they had left when they made their attack on the Yaquis. Mules and burros, packsaddles and camp duffel occupied a dusty bench upon which there grew a scant vegetation. All round were black slopes of ragged lava and patches of glistening white cholla.

The Yaquis received but little water and food, no blankets to sleep on, no rest from tight bonds, no bandaging of their fly-tormented wounds. But they bore their ills as if they had none.

Yaqui sat with his back to a stone and when unobserved by the guards he would whisper to those of his people nearest to him. Impassively but with intent faces they listened. His words had some strange, powerful, sustaining effect. And all the time his inscrutable gaze swept down off the lava heights to the hazy blue gulf of the sea.

Dawn disclosed the fact that two of the Yaquis were badly wounded and could not be driven to make a start. Perhaps they meant to force the death that awaited them farther down the trail; perhaps they were absorbed in the morbid gloom of pain and departing strength. At last the officer, weary of his subordinate’s failure to stir these men, dragged at them himself, kicked and beat them, cursing the while. “Yaqui dogs! You go to the henequen fields!”

The older of these wounded Indians, a man of lofty stature and mien, suddenly arose. Swiftly his brown arm flashed. He grasped a billet of wood from a packsaddle and struck the officer down. The blow lacked force. It was evident that the Yaqui, for all his magnificent spirit, could scarcely stand. Excitedly the soldiers yelled, and some brandished weapons. The officer staggered to his feet, livid and furious, snarling like a dog, and ordering his men to hold back, he drew a pistol to kill the Yaqui. The scorn, the contempt, the serenity of the Indian, instead of rousing his respect, incurred a fury which demanded more than death.

“You shall walk the cholla torture!” he shrieked, waving his pistol in the air.

In northwest Mexico, for longer than the oldest inhabitant could remember, there bad been a notorious rumor of the cholla torture that the Yaquis meted out to their Mexican captives. This cholla torture consisted of ripping the skin off the soles of Mexicans’ feet and driving them to walk upon the cactus beds until they died.

The two wounded Indians, with bleeding raw feet, were dragged to the cholla torture. They walked the white, glistening, needle-spiked beds of cholla blind to the cruel jeers and mute wonderment and vile maledictions of their hereditary foes. The giant Yaqui who had struck down the officer stalked unaided across the beds of dry cholla. The cones cracked like live bits of steel. They collected on the Yaqui’s feet until he was lifting pads of cactus. He walked erect, with a quivering of all the muscles of his naked bronze body, and his dark face was set in a terrible hardness of scorn for his murderers.

Then when the mass of cactus cones adhering to the Yaqui’s feet grew so heavy that he became anchored in his tracks the Mexican officer, with a fury that was not all hate, ordered his soldiers to dispatch these two Indians, who were beyond the reach of a torture hideous and appalling to all Mexicans. Yaqui, the chief, looked on inscrutably, towering above the bowed heads of his women.

This execution sobered the soldiers. Not only extermination did they mean to mete out to the Yaqui, but an extermination of horrible toil, by which the Mexicans were to profit.

Montes, a Brazilian, lolled in the shady spot on the dock. The hot sun of Yucatan was more than enough for him. The still air reeked with a hot pungent odor of henequen. Montes had learned to hate the smell. He was in Yucatan on a mission for the Brazilian government and also as an agent to study the sisal product—an advantageous business for him, to which he had devoted himself with enthusiasm and energy.

But two unforeseen circumstances had disturbed him of late and rendered less happy his devotion to his tasks. His vanity had been piqued, his pride had been hurt, his heart had been stormed by one of Merida’s coquettish beauties. And the plight of the poor Yaqui Indians, slaves in the henequen fields, had so roused his compassion that he had neglected his work.

So, as Montes idled there in the shade, with his legs dangling over the dock, a time came in his reflection when he was confronted with a choice between the longing to go home and a strange desire to stay. He gazed out into the gulf. The gunboat Esyeranza had come to anchor in the roads off Progreso. She had a cargo of human freight—Yaqui Indian prisoners from the wild plateaus of Northern Sonora—more slaves to be broken in the terrible henequen fields. At that moment of Montes’s indecision he espied Lieutenant Perez coming down the dock at the head of a file of rurales.

Gazing at Perez intently, the Brazilian experienced a slight cold shock of decision. He would prolong his stay in Yucatan. Strange was the nameless something that haunted him. Jealous curiosity, he called it, bitterly. Perez had the favor of the proud mother of Seqorita Dolores Mendoza, the coquettish beauty who had smiled upon Montes. She cared no more for Perez than she cared for him or any of the young bloods of Merida. But she would marry Perez.

Montes rose and stepped out of the shade. His commission in Yucatan put him on common ground with Perez, but he had always felt looked down upon by this little Yucatecan.

“Buenos dias, seqor,” replied Perez to his greeting. “More Yaquis.”

A barge was made fast to the end of the dock and the Yaquis driven off and held there in a closely guarded group.

The time came when Perez halted the loading of henequen long enough to allow the prisoners to march up the dock between files of rurales. They passed under the shadows of the huge warehouses, out into a glaring square where the bare sand radiated veils of heat.

At an order from Perez, soldiers began separating the Yaqui women and children from the men. They were formed in two lines. Then Perez went among them, pointing out one, then another.

Montes suddenly grasped the significance of this scene and it had strange effect upon him. Yaqui father and son—husband and wife—mother and child did not yet realize that here they were to be parted—that this separation was forever. Then one young woman, tall, with striking dark face, beautiful with the grace of some wild creature, instinctively divined the truth and she cried out hoarsely. The silence, the stoicism of these Indians seemed broken. This woman had a baby in her arms. Running across the aisle of sand, she faced a huge Yaqui and cried aloud in poignant broken speech. This giant was her husband and the father of that dusky-eyed baby. He spoke, laid a hand on her and stepped out. Perez, who had been at the other end of the aisle, saw the movement and strode toward them.

“Back, Yaqui dogs!” he yelled stridently, and he flashed his bright sword.

With tremendous stride the Yaqui reached Perez and towered over him.

“Capitan, let my wife and child go where Yaqui goes,” demanded the Indian in deep voice of sonorous dignity. His Spanish was well spoken. His bearing was that of a chief. He asked what seemed his right, even of a ruthless enemy.

But Perez saw nothing but affront to his authority. At his order the rurales clubbed Yaqui back into his squad. They would have done the same for the stricken wife, had she not backed away from their threatening advances. She had time for a long agonized look into the terrible face of her husband. Then she was driven away in one squad and he was left in the other.

Montes thought he would forever carry in memory the tragic face of that Yaqui’s wife. Indians had hearts and souls the same as white people. It was a ridiculous and extraordinary and base thing to be callous to the truth. Montes had spent not a little time in the pampas among the Gauchos and for that bold race he had admiration and respect. Indeed, coming to think about it, the Gauchos resembled these Yaquis. Montes took the trouble to go among English and American acquaintances he had made in Progreso, and learned more about this oppressed tribe.

The vast plateau of northwestern Mexico, a desert and mountainous region rich in minerals, was the home of the Yaquis. For more than one hundred and sixty years there had been war between the Yaquis and the Mexicans. And recently, following a bloody raid credited to the Yaquis, the government that happened to be in power determined to exterminate them. To that end it was hunting the Indians down, killing those who resisted capture, and sending the rest to the torture of the henequen fields.

But more interesting was the new information that Montes gathered. The Yaquis were an extraordinary, able-bodied, and intelligent people. Most of them spoke Spanish. They had many aboriginal customs and beliefs, but some were Roman Catholics. The braves made better miners and laborers than white men. Moreover, they possessed singular mechanical gifts and quickly learned to operate machines more efficiently than most whites. They possessed wonderful physical development and a marvelous endurance. At sixty years Yaquis had perfectly sound white teeth and hair as black as night. These desert men could travel seventy miles on foot in one day with only a bag of pinole. Water they could do without for days. And it was said that some of the Yaqui runners performed feats of speed, strength, and endurance beyond credence. Montes, remembering the seven-foot stature of that Yaqui chief and the spread of shoulders and the wonder of his spare lithe limbs, thought that he could believe much.

The act of Perez in deliberately parting the chief from his loved ones was cruel and despicable; and it seemed to establish in Montes’s mind an excuse for the disgust and hate he had come to feel for the tyrannical little officer. But, being frank with himself, Montes confessed that this act had only fixed a hate he already had acquired.

The Brazilian convinced himself that he had intuitively grasped a portent apparently lost on Perez. One of those silent, intent-faced Yaquis was going to kill this epauleted scion of a rich Yucatecan house. Montes had read it in these faces. He had lived among the blood-spilling Gauchos and he knew the menace of silent fierce savages. And he did not make any bones about the admission to himself that he hoped some Yaqui would kill the peacocked Mexican. Montes had Spanish in him, and something of the raw passion of the Gauchos he admired; and it suited him to absorb this morbid presentiment. The Yaqui chief fascinated him, impelled him. Montes determined to learn where this giant had been sent and to watch him, win his confidence, if such a thing was possible. Quiin sabe? Montes felt more reasons than one for his desire to get under the skin of this big Yaqui.

III

In the interior of Yucatan there were vast barren areas of land fit only for the production of henequen. Nothing but jungle and henequen would grow there. It was a limestone country. The soil could not absorb water. It soaked through. Here and there, miles apart, were cenotes, underground caverns full of water, and usually these marked the location of a hacienda of one of the rich planters. The climate was hot, humid, and for any people used to high altitudes it spelled death.

The plantation of Don Sancho Perez, father of the young lieutenant, consisted of fifty thousand acres. It adjoined the hundred-thousand-acre tract of Donna Isabel Mendoza. The old Don was ambitious to merge the plantations into one, so that he could dominate the fiber output of that region. To this end he had long sought to win for his son the hand of Donna Isabel’s beautiful daughter.

The big Yaqui Indian who had been wantonly separated from his wife by young Perez was in the squad of prisoners that had been picked out by the young officer to work on his father’s plantation.

They were manacled at night and herded like wild beasts into a pen and watched by armed guards. They were routed out at dawn and put to work in the fiber fields. For food they had, each of them, a single lump of coarse soggy bread—one lump once every day. When the weaker among them began to lag, to slow down, to sicken, they were whipped to their tasks.[*]

[* Recently the Mexican government changed its policy toward peon labor in Yucatan, and the Yaquis in Sonora. These Indians are now in the regular Mexican army. (AUTHOR’S NOTE.)]

Yaqui knew that never again would he see his wife and baby—never hear from them—never know what became of them. He was worked like a galley slave, all the harder because of his great strength and endurance. He would be driven until he broke down.

Yaqui knew that never again would he see his wife and baby…

Yaqui’s work consisted of cutting henequen fiber leaves. He had a curved machete and he walked down the endless aisles between the lines of great century plants and from each plant he cut the lower circle of leaves. Each plant gave him a heavy load and he carried it to the nearest one of the hand- car tracks that crossed the plantation. The work of other Indians was to push hand cars along these tracks and gather the loads.

It took Yaqui six days to cut along the length of one aisle. And as far as he could see stretched a vast, hot, green wilderness with its never-ending lines and lanes, its labyrinthine maze of intersecting aisles, its hazy, copper-hued horizons speared and spiked by the great bayonet-like leaves. He had been born and raised on the rugged mountain plateaus far to the north, where the clear, sweet, cold morning air stung and the midday sun was only warm to his back, where there were grass and water and flowers and trees, where the purple canyons yawned and the black peaks searched the sky. Here he was chained in the thick, hot, moist night, where the air was foul, and driven out in the long day under a fiery sun, where the henequen reeked and his breath clogged in his throat and his eyes were burning balls and his bare feet were like rotting hoofs.

Yaqui knew that never again would he see his wife and baby—never hear from them—never know what became of them.

The time came when Montes saw that the Yaqui looked no more toward that northland which he would never see again. He dreamed no more hopeless dreams. Somehow he knew when his wife and baby were no more a part of him on the earth. For something within him died and there were strange, silent voices at his elbow. He listened to them. And in the depths of his being there boiled a maelstrom of blood. He worked on and waited.

At night in the close-crowded filthy pen, with the dampness of tropical dews stealing in, and all about him the silent prostrate forms of his stricken people, he lay awake and waited enduringly through the long hours till a fitful sleep came to him. By day in the henequen fields, with the furnace blasts of wind swirling down the aisles, with the moans of his beaten and failing comrades full in his ears, he waited with a Yaqui’s patience.

He saw his people beaten and scourged and starved. He saw them sicken and fail—wilt under the hot sun—die in the henequen aisles—and be thrown like dogs into ditches with quicklime. One by one they went and when they were nearly all gone another squad took their places. The Yaqui recognized Indians of other tribes of his race. But they did not know him. He had greatly changed. Only the shell of him was left. And that seemed unbreakable, deathless. He did not tell these newcomers to the fields what torture lay in store for them. He might have been dumb. He only waited, adding day by day, in the horror of the last throes of his old comrades, something more to that hell in his blood. He watched them die and then the beginning of the end for his new comrades. They were doomed. They were to be driven till they dropped. And others would be brought to fill their places, till at last there were no Yaquis left. The sun was setting for his race.

The Yaqui and his fellow toilers had one day of rest—the Sabbath. There was no freedom. And always there were guards and soldiers. Sunday was the day of bull fights in the great corral at the hacienda. And on these occasions Yaqui was given extra work. Montes knew the Indian looked forward to this day. The old Don’s son, Lieutenant Perez, would come down from the city to attend the fight. Then surely Yaqui fed his dark soul with more cunning, more patience, more promise.

It was the Yaqui’s work to help drag disemboweled and dying horses from the bull ring and to return with sand to cover up the gory spots in the arena. Often Montes saw him look up at the crowded circle of seats and at the box where the gray old Don and his people and friends watched the spectacle. There were handsome women with white lace over their heads and in whose dark and slumberous eyes lurked something the Yaqui knew. It was something that was in the race. Lieutenant Perez was there leaning toward the proud seqorita. The Indian watched her with strange intensity. She appeared indifferent to the efforts of the picadores and the banderilleros, those men in the arena whose duty it was to infuriate the bull for the artist with the sword—the matador. When he appeared the beautiful seqorita wakened to interest. But not until there was blood on the bright blade did she show the fire and passion of her nature. It was sight of blood that quickened her. It was death, then, that she wanted to see.

And last the Yaqui let his gaze rivet on the dark, arrogant visage of young Perez. Did not the great chief then become superhuman, or was it only Montes’s morbid fancy? When Yaqui turned away, did he not feel a promise of fulfillment in the red haze of the afternoon sun, in the red tinge of the stained sand, in the red and dripping tongue of the tortured bull? Montes knew the Yaqui only needed to live long enough and there would be something. And death seemed aloof from this Indian. The ferocity of the desert was in him and its incalculable force of life. In his eyes had burned a seared memory of the violent thrust with which Perez had driven his wife and baby forever from his sight.

Montes’s changed attitude evidently found favor in the proud seqorita’s eyes. She had but trifled with an earnest and humble suitor; to the advances of a man, bold, ardent, strange, with something unfathomable in his wooing, she was not indifferent. The fact did not cool Montes’s passion, but it changed him somehow. The Spanish in him was the part that so ardently loved and hated; his mother had been French, and from her he had inherited qualities that kept him eternally in conflict with his instincts.

Montes had his living quarters in Merida, where all the rich henequen planters had town houses. It was not a long horseback ride out to the haciendas of the two families in which Montes had become most interested. His habit of late, after returning from a visit to the henequen fields, had been to choose the early warm hours of the afternoon to call upon Seqorita Mendoza. There had been a time when his calls had been formally received by the Donna Isabel, but of late she had persisted in her siesta, leaving Montes to Dolores. Montes had grasped the significance of this—the future of Dolores had been settled and there no longer was risk in leaving her alone. But Montes had developed a theory that the future of any young woman was an uncertainty.

The Mendoza town house stood in the outskirts of fashionable Merida. The streets were white, the houses were white, the native Mayan women wore white, and always it seemed to Montes as he took the familiar walk that the white sun blazed down on an immaculate city. But there were dark records against the purity of Merida and the Yaqui slave driving was one of them. The Mendoza mansion had been built with money coining from the henequen fields. It stood high on a knoll, a stately white structure looking down upon a formal garden, where white pillars and statues gleamed among green palms and bowers of red roses. At the entrance, on each side of the wide flagstone walk, stood a huge henequen plant.

On this day the family was in town and Montes expected that the seqorita would see him coining. He derived pleasure from the assurance that, compared with Perez, he was someone good to look at. Beside him the officer was a swarthy undersized youth. But Montes failed to see the white figure of the girl and suffered chagrin for his vanity.

The day was warm. As he climbed the high, wide stone steps his brow grew moist and an oppression weighed upon him. Only in the very early morning here in Yucatan did he ever have any energy. The climate was enervating. No wonder it was that servants and people slept away the warmer hours. Crossing the broad stone court and the spacious outside hall, Montes entered the dim, dark, musty parlors and passed through to the patio.

Here all was colorful luxuriance of grass and flower and palm, great still ferns and trailing vines. It was not cool, but shady and moist. Only a soft spray of falling water and a humming of bees disturbed the deep silence. The place seemed drowned in sweet fragrance, rich and subtle, thickening the air so that it was difficult to breathe. In a bower roofed by roses lay Seqorita Mendoza, asleep in a hammock.

Softly Montes made his way to her side and stood looking down at her. As a picture, as something feminine, beautiful and young and soft and fresh and alluring, asleep and therefore sincere, she seemed all that was desirable. Dolores Mendoza was an unusual type for a Yucatecan of Spanish descent. She was blond. Her hair was not golden, yet nearly so; she had a broad, low, beautiful brow, with level eyebrows, and the effect of her closed lids was fascinating with their promise; her nose was small, straight, piquant, with delicate nostrils that showed they could quiver and dilate; her mouth, the best feature of her beauty, was as red as the roses that drooped over her, and its short curved upper lip seemed full, sweet, sensuous. She had the oval face of her class, but fair, not olive-skinned, and her chin, though it did not detract from her charms, was far from being strong. Perhaps her greatest attraction, seen thus in the slumber of abandon, was her slender form, round-limbed and graceful.

Montes gazed at her until he felt a bitterness of revolt against the deceit of Nature. She gladdened all the senses of man. But somehow she seemed false to the effect she created. If he watched her long in this beautiful guise of sleep he would deaden his intelligence. She was not for him. So he pulled a red rose and pushed it against her lips, playfully tapping them until she awoke. Her eyes unclosed. They were a surprise. They should have been blue, but they were tawny. Sleepy, dreamy, wonderful cat eyes they were, clear and soft, windows of the truth of her nature. Montes suddenly felt safe again, sure of himself,

“Ah, Seqor Montes,” she said. “You found me asleep. How long have you been here?”

“A long time, I think,” he replied, as he seated himself on a bench near her hammock. “Watching you asleep, I forgot time. But alas! time flies—and you awoke.”

Dolores laughed. She had perfect white teeth that looked made to bite and enjoy biting. Her smile added to her charm.

“Sir, one would think you liked me best asleep.”

“I do. You are always beautiful, Dolores. But when you are asleep you seem sincere. Now you are—Dolores Mendoza.”

“Who is sincere? You are not,” she retorted. “I don’t know you any more. You seem to try to make me dissatisfied with myself.”

“So you ought to be.”

“Why? Because I cannot run away with you to Brazil?”

“No. Because you look like an angel but are not one. Because your beauty, your charm, your sweetness deceive men. You seem the incarnation of love and joy.”

“Ah!” she cried, stretching out her round arms and drawing a deep breath that swelled her white neck. “You are jealous. But I am happy. I have what I want. I am young and I enjoy. I love to be admired. I love to be loved. I love jewels, gowns, all I have, pleasure, excitement, music, flowers. I love to eat. I love to be idle, lazy, dreamy. I love to sleep. And you, horrid man, awake me to make me think.”

“That is impossible, Dolores,” he replied. “You cannot think.”

“My mind works pretty well. But I’ll admit I’m a little animal—a tawny-eyed cat. So, Montes, you must stroke me the right way or I will scratch.”

“Well, I’d rather you scratched,” said Montes. “A man likes a woman who loves him tenderly and passionately one moment and tears his hair out the next.”

“You know, of course, seqor,” she replied mockingly. “The little Alva girl, for instance. You admired her. Perhaps she—”

“She is adorable,” he returned complacently. “I go to her for consolation.”

Dolores made a sharp passionate gesture, a contrast to her usual languorous movements. Into the sleepy, tawny eyes shot a dilating fire.

“Have you made love to her?” she demanded.

“Dolores, do you imagine any man could resist that girl?” he rejoined.

“Have you?” she repeated with heaving breast.

Montes discarded his tantalizing lightness. “No, Dolores, I have not. I have lived in a torment lately. My love for you seems turning to hate.”

“No!” she cried, extending her hands. She softened. Her lips parted. If there were depths in her, Montes had sounded them.

“Dolores, tell me the truth,” he said, taking her hands. “You have never been true.”

“I am true to my family. They chose Perez for me to marry—before I ever knew you. It is settled. I shall marry him. But—”

“But! Dolores, you love me?”

She drooped her head. “Yes, seqor—lately it has come to that. Ah! Don’t—don’t! Montes, I beg of you! You forget—I’m engaged to Perez.”

Montes released her. In her confession and resistance there was proof of his injustice. She was no nobler than her class. She was a butterfly in her fancies, a little cat in her greedy joy of physical life. But in her agitation he saw a deeper spirit.

“Dolores, if I had come first—before Perez—would you have given yourself to me?” he asked.

“Ah, seqor, with all my heart!” she replied softly.

“Dearest—I think I must ask you to forgive me for—for something I can’t confess. And now tell me—this reception given to-morrow by your mother—is that to announce your engagement to Perez?”

“Yes and I will be free then till fall—when—when—”

“When you will be married?”

She bowed assent and hesitatingly slid a white hand toward him.

“Fall! It’s a long time. Dolores, I must go back to Brazil.”

“Ah, seqor, that will kill me! Stay!” she entreated.

“But it would be dangerous. Perez dislikes me. I hate him. Something terrible might come of it.”

“That is his risk. I have consented to marry him. I will do my duty before and after. But I see no reason why I may not have a little happiness—of my own—until that day comes. Life for me will not contain all I could wish. I told you; now I am happy. But you were included. Seqor, if you love me you will remain.”

“Dolores, can you think we will not suffer more?” he asked.

“I know we will afterward. But we shall not now.”

“Now is perilous to me. To realize you love me! I did not think you capable of it. Listen! Something—something might prevent your marriage—or happen afterward. All—all is so uncertain.”

“Quiin sabe?” she whispered; and to the tawny, sleepy languor of her eyes there came a fancy, a dream, a mystic hope.

“Dolores, if Perez were lost to you—one way or another—would you marry me?” he broke out huskily. Not until then had he asked her hand in marriage.

“If such forlorn hope will make you stay—make you happy—yes, Seqor Montes,” was her answer.

There came a time when Yaqui was needed in the factory where the henequen fiber was extracted from the leaves. He had come to be a valuable machine—an instrument of toil that did not run down or go wrong. One guard said to another: “That big black peon takes a lot of killing!” and then ceased to watch him closely. He might have escaped. He might have crossed the miles and miles of henequen fields to the jungle, and under that dense cover had made his way northward to the coast. Yaqui had many a chance. But he never looked toward the north.

At first they put him to feeding henequen leaves into the maw of a crushing machine. The juicy, sticky, odorous substance of the big twenty -pound leaf was squeezed into a pulp, out of which came the white glistening threads of fiber. These fibers made sisal rope—rope second in quality only to the manila.

By and by he was promoted. They put him in the pressing room to work on the ponderous iron press which was used to make the henequen bales. This machine was a high, strange-looking object, oblong in shape, like a box, opening in the middle from the top down. It had several distinct movements, all operated by levers. Long bundles of henequen were carried in from the racks and laid in the press until it was half full. Then a lever was pulled, the machine closed on the fiber and opened again. This operation was repeated again and again. Then it was necessary for the operator to step from his platform upon the fiber in the machine and stamp it down and jump upon it and press it closely all round. When this had been done the last time the machine seemed wide open and stuffed so full that it would never close. But when the lever was pulled the ponderous steel jaws shut closer and closer and locked. Then the sides fell away, to disclose a great smooth bale of henequen ready for shipment.

The Yaqui learned to operate this press so skillfully that the work was left to him. When his carriers went out to the racks for more fiber he was left alone in the room.

Some strange relation sprang up between Yaqui and his fiber press. For him it never failed to operate. He knew to a strand just how much fiber made a perfect bale. And he became so accurate that his bales were never weighed. They came out glistening, white, perfect to the pound. There was a strange affinity between this massive, steel-jawed engine and something that lived in the Yaqui’s heart, implacable and immutable, appalling in its strength to wait, in its power to crush.

IV

There seemed no failing of the endurance of this primitive giant, but his great frame had wasted away until it was a mere hulk. Owing to his value now to the hacienda, Yaqui was given rations in lieu of the ball of soggy bread; they were not, however, what the Indian needed. Montes at last won Yaqui’s gratitude.

“Seqor, if Yaqui wanted to eat it would be meat he needed,” said the chief. Then Montes added meat to the wine, bread, and fruit he secretly brought to the Indian.

When Montes began covert kindnesses to the poor Yaqui slaves the chief showed gratitude and pathos: “Seqor Montes is good—but the sun of the Yaquis is setting.”

Perez in his triumphant arrogance evidently derived pleasure from being magnanimous to the man he instinctively knew was his rival.

One day at the hacienda when Montes rode up to meet Donna Isabel and Dolores he found them accompanied by Perez and his parents. Almost immediately the young officer suggested gayly:

“Seqor, pray carry Dolores off somewhere. My father has something to plan with Donna Isabel. It must be a secret from Dolores. Take her a walk—talk to her, seqor—keep her excited—make love to her!”

“I shall be happy to obey. Will you come, seqorita?” said Montes.

If they expected Dolores to pout, they were mistaken. Her slow, sleepy glance left the face of her future husband as she turned away silently to accompany Montes. They walked along the palm-shaded road, out toward the huge, open, sunny space that was the henequen domain.

“I hate Perez,” she burst out suddenly. “He meant to taunt you. He thinks I am his slave—a creature without mind or heart. Seqor, make love to me!”

“You will be his slave—soon,” whispered Montes bitterly.

“Never!” she exclaimed passionately.

They readied the end of the shady road. The mill was silent. Montes saw the Indian standing motionless close at hand, in the shade of the henequen racks.

“Dolores, did you mean what you just said?” asked Montes eagerly.

“That I will never be Perez’s slave?”

“No; the other thing you said.”

“Yes, I did,” she replied. “Make love to me, seqor. It was his wish. I must learn to obey.”

With sullen scorn she spoke, not looking at Montes, scarcely realizing the actual purport of her speech. But when Montes took her in his arms she started back with a cry. He held her. And suddenly clasping her tightly he bent his head to kiss the red lips she opened to protest.

“Let me go!” she begged wildly. “Oh—I did not—mean—Montes, not so! Do not make me—”

“Kiss me!” whispered Montes hoarsely, “or I’ll never let you go. It was his wish. Come, I dare you—I beg you!”

One wild moment she responded to his kiss, and then she thrust him away.

“Ah, by the saints!” she murmured with hands over her face. “Now I will love you more—my heart will break.”

“Dolores, I can’t let Perez have you,” declared Montes miserably.

“Too late, my dear. I am to be his wife.”

“But you love me, Dolores?”

“Alas! too true. I do. Oh, I never knew how well!” she cried.

“Let us run away,” he implored eagerly.

Mournfully she shook her head, and looking up suddenly she espied the Yaqui. His great burning cavernous eyes, like black fire, were fixed upon her.

“Oh, that terrible Yaqui,” she whispered. “It is he who watches us at the bull fights—Let us go, Montes—Oh, he saw us—he saw me—Come!”

Upon their return to the house the old Don greeted them effusively. He seemed radiant with happiness. He had united two of the first families of Yucatan, which unison would make the greatest henequen plantation. The beautiful seqorita had other admirers. But this marriage had unusual advantages. The peculiar location and productiveness of the plantations and the obstacles to greater and quicker output that would be done away with, and the fact that Lieutenant Perez through his military influence could work the fields with peon labor—these facts had carried the balance in favor of the marriage. The old Don manifestly regarded the arrangement as a victory for him which he owed to the henequen, and he had decided to make the wedding day one on which the rich product of the plantation should play a most important part.

“But how to bring in the henequen!” he concluded in perplexity. “I’ve racked my brain. Son, I leave it to you.”

Young Perez magnificently waved the question aside. Possessing himself of his fiancee’s reluctant hand, he spoke in a whisper audible to Montes. “We planned the wedding presents. That was the secret. But you shall not see—not know—until we are married!”

Montes dropped his eyes and his brow knit thoughtfully. Later, as a peon brought his horse, he called Perez aside.

“I’ve an idea,” he said confidentially. “Have Yaqui select the most perfect henequen fiber to make the most beautiful and perfect bale of henequen ever pressed. Have Yaqui place the wedding presents inside the bale before the final pressing. Then send it to Donna Isabel’s house after the wedding and open it there.”

Young Perez clapped his hands in delight. What a capital plan! He complimented Montes and thanked him and asked him to keep secret the idea. Indeed, the young lieutenant waxed enthusiastic over the plan. It would be unique; it would be fitting to the occasion. Perez would have Yaqui pick over and select from the racks the most perfect fibers, to be laid aside. Perez would go himself to watch Yaqui at his work. He would have Yaqui practice the operation of pressing, so at the momentous hour there could be no hitch. And on the wedding day Perez would carry the presents himself. No hands but his own would be trusted with those jewels, especially the exquisite pearls that were his own particular gift.

At last the day arrived for the wedding. It was to be a holiday. Yaqui alone was not to lie idle. It was to fall to him to press that bale of henequen and to haul it to the bride’s home.

But Perez did not receive all his gifts when he wanted them. Messengers arrived late and some were yet to come. He went to the mill, however, and put Yaqui to work at packing the henequen in the press and building it up. The Indian was bidden to go so far with the bale, leaving a great hole in the middle for the gifts and to have the rest of the fiber all ready to pack and press. Perez would not trust anyone else with his precious secret; he himself would hurry down with the gifts, and secretly, for the manner of presentation was to be a great surprise.

Blue was the sky, white gold the sun, and the breeze waved the palms. But for Montes an invisible shadow hovered over the stately Mendoza mansion where Dolores was to be made a bride. The shadow existed in his mind and took mystic shape—now a vast, copper-hazed, green-spiked plain of henequen, and then the spectral gigantic shape of a toiling man, gaunt, grim, and fire-eyed.

Montes hid his heavy heart behind smiling lips and the speech of a courtier. He steeled himself against a nameless and portending shock, waiting for it even when his mind scorned the delusion. But the shock did not come at sight of Seqorita Dolores, magnificently gowned in white, beautiful, serene, imperious, with her proud, tawny eyes and proud, red lips. Nor when those sleepy strange eyes met his. Nor when the priest ended the ceremony that made her a wife.

He noted when Lieutenant Perez laughingly fought his way out of the crowd and disappeared. Then the unrest of Montes became a haunting suspense.

By and by the guests were directed out to the shaded west terrace, where in the center of the wide stoned space lay a huge white glistening bale of henequen. Beside it stood the giant Yaqui, dark, motionless, aloof. The guests clustered round.

When Montes saw the Yaqui like a statue beside the bale of henequen, he sustained the shock for which he had been waiting. He slipped to the front of the circle of guests.

“Ah!” exclaimed the old Don, eying the bale of henequen with great satisfaction. “This is the surprise our son had in store for us. Here is the jewel case—here are the wedding presents!”

The guests laughed and murmured their compliments.

“Where is Seqor Perez?” demanded the Don as he looked round.

“The boy is hiding,” replied Donna Isabel. “He wants to watch his bride when she sees the gifts.”

“No—he would not be there,” declared the old Don in perplexity. Something strange edged into his gladness of the moment. Suddenly he wheeled to the Yaqui. But he never spoke the question on his lips. Slowly he seemed to be blasted by those great black-fired orbs, as piercing as if they had been lightnings from hell.

“Hurry, open the bale,” cried the bride, her sweet voice trilling above the gay talk.

Yaqui appeared not to hear. Was he looking into the soul of the father of Lieutenant Perez? All about him betrayed almost a superhuman intensity.

“Open the bale,” ordered the bride.

Yaqui cut the wire. He did not look at her. The perfectly folded and pressed strands of fiber shook and swelled and moved apart as if in relief. And like a great white jewel case of glistening silken threads the bale of henequen opened.

It commanded a stilling of the gay murmur—a sudden silence that had a subtle effect upon all. The beautiful bride, leaning closer to look, seemed to lose the light of the tawny proud eyes. Her mother froze into a creature of stone. The old Don, in slow strange action, as if his mind had feeble sway over body, bent his gray head away from the gaunt and terrible Yaqui. Something showed blue down under the center strands of the glistening fiber. With a swift flash of his huge black hand, with exceeding violence, Yaqui swept the strands aside. Then from his lips pealed an awful cry. Instead of the jewels, there, crushed and ghastly, lay the bridegroom Perez.

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San Marcos Station: Silent witness to the enslavement and attempted genocide of Mexico’s Yaqui Indians
Yaqui (Wikipedia)

 
 

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The Great Slave / Sienna Waits (1920)

The Great Slave (found in Tappan’s Burro and Other Stories, 1923) is another short story from Zane Grey. It was first published in The Ladies’ Home Journal in December of 1920. The Great Slave is a story about how the Iron Confederacy forced parts of the Crow nation north into Canada.

The Great Slave - Zane Grey

A VOICE on the wind whispered to Siena the prophecy of his birth. “A chief is born to save the vanishing tribe of Crows! A hunter to his starving people!” While he listened, at his feet swept swift waters, the rushing, green-white, thundering Athabasca, spirit-forsaken river; and it rumbled his name and murmured his fate. “Siena! Siena! His bride will rise from a wind kiss on the flowers in the moonlight! A new land calls to the last of the Crows! Northward where the wild goose ends its flight Siena will father a great people!”

So Siena, a hunter of the leafy trails, dreamed his dreams; and at sixteen he was the hope of the remnant of a once powerful tribe, a stripling chief, beautiful as a bronzed autumn god, silent, proud, forever listening to voices on the wind.

To Siena the lore of the woodland came as flight comes to the strong-winged wild fowl. The secrets of the forests were his, and of the rocks and rivers.

He knew how to find the nests of the plover, to call the loon, to net the heron, and spear the fish. He understood the language of the whispering pines. Where the deer came down to drink and the caribou browsed on moss and the white rabbit nibbled in the grass and the bear dug in the logs for grubs—all these he learned; and also when the black flies drove the moose into the water and when the honk of the geese meant the approach of the north wind.

He lived in the woods, with his bow, his net, and his spear. The trees were his brothers. The loon laughed for his happiness, the wolf mourned for his sadness. The bold crag above the river, Old Stoneface, heard his step when he climbed there in the twilight. He communed with the stern god of his ancestors and watched the flashing Northern Lights and listened.

From all four corners came his spirit guides with steps of destiny on his trail. On all the four winds breathed voices whispering of his future; loudest of all called the Athabasca, god-forsaken river, murmuring of the bride born of a wind kiss on the flowers in the moonlight.

On all the four winds breathed voices whispering of his future.

On all the four winds breathed voices whispering of his future.

It was autumn, with the flame of leaf fading, the haze rolling out of the hollows, the lull yielding to moan of coming wind. All the signs of a severe winter were in the hulls of the nuts, in the fur of the foxes, in the flight of waterfowl. Siena was spearing fish for winter store. None so keen of sight as Siena, so swift of arm; and as he was the hope, so he alone was the provider for the starving tribe. Siena stood to his knees in a brook where it flowed over its gravelly bed into the Athabasca. Poised high was his wooden spear. It glinted downward swift as a shaft of sunlight through the leaves. Then Siena lifted a quivering whitefish and tossed it upon the bank where his mother Ema, with other women of the tribe, sun-dried the fish upon a rock.

Again and again, many times, flashed the spear. The young chief seldom missed his aim. Early frosts on the uplands had driven the fish down to deeper water, and as they came darting over the bright pebbles Siena called them by name.

The oldest squaw could not remember such a run of fish. Ema sang the praises of her son; the other women ceased the hunger chant of the tribe.

Suddenly a hoarse shout pealed out over the waters.

Ema fell in a fright; her companions ran away; Siena leaped upon the bank, clutching his spear. A boat in which were men with white faces drifted down toward him.

“Hal-loa!” again sounded the hoarse cry.

Ema cowered in the grass. Siena saw a waving of white hands; his knees knocked together and he felt himself about to flee. But Siena of the Crows, the savior of a vanishing tribe, must not fly from visible foes.

“Palefaces,” he whispered, trembling, yet stood his ground ready to fight for his mother. He remembered stories of an old Indian who had journeyed far to the south and had crossed the trails of the dreaded white men. There stirred in him vague memories of strange Indian runners telling camp-fire tales of white hunters with weapons of lightning and thunder.

“Naza! Naza!” Siena cast one fleeting glance to the north and a prayer to his god of gods. He believed his spirit would soon be wandering in the shades of the other Indian world.

As the boat beached on the sand Siena saw men lying with pale faces upward to the sky, and voices in an unknown tongue greeted him. The tone was friendly, and he lowered his threatening spear. Then a man came up the bank, his hungry eyes on the pile of fish, and he began to speak haltingly in mingled Cree and Chippewayan language:

“Boy—we’re white friends—starving—let us buy fish—trade for fish—we’re starving and we have many moons to travel.”

“Siena’s tribe is poor,” replied the lad; “sometimes they starve too. But Siena will divide his fish and wants no trade.”

His mother, seeing the white men intended no evil, came out of her fright and complained bitterly to Siena of his liberality. She spoke of the menacing winter, of the frozen streams, the snow-bound forest, the long night of hunger. Siena silenced her and waved the frightened braves and squaws back to their wigwams.

“Siena is young,” he said simply; “but he is chief here. If we starve—we starve.”

Whereupon he portioned out a half of the fish. The white men built a fire and sat around it feasting like famished wolves around a fallen stag. When they had appeased their hunger they packed the remaining fish in the boat, whistling and singing the while. Then the leader made offer to pay, which Siena refused, though the covetous light in his mother’s eyes hurt him sorely.

“Chief,” said the leader, “the white man understands; now he offers presents as one chief to another.”

Thereupon he proffered bright beads and tinseled trinkets, yards of calico and strips of cloth. Siena accepted with a dignity in marked contrast to the way in which the greedy Ema pounced upon the glittering heap. Next the paleface presented a knife which, drawn from its scabbard, showed a blade that mirrored its brightness in Siena’s eyes.

“Chief, your woman complains of a starving tribe,” went on the white man. “Are there not many moose and reindeer?”

“Yes. But seldom can Siena creep within range of his arrow.”

“A-ha! Siena will starve no more,” replied the man, and from the boat he took a long iron tube with a wooden stock.

“What is that?” asked Siena.

“The wonderful shooting stick. Here, boy, watch! See the bark on the camp fire. Watch!”

He raised the stick to his shoulder. Then followed a streak of flame, a puff of smoke, a booming report; and the bark of the camp fire flew into bits.

The children dodged into the wigwams with loud cries, the women ran screaming, Ema dropped in the grass wailing that the end of the world had come, while Siena, unable to move hand or foot, breathed another prayer to Naza of the northland.

The white man laughed and, patting Siena’s arm, he said: “No fear.” Then he drew Siena away from the bank, and began to explain the meaning and use of the wonderful shooting stick. He reloaded it and fired again and yet again, until Siena understood and was all aflame at the possibilities of such a weapon.

Patiently the white man taught the Indian how to load it, sight, and shoot, and how to clean it with ramrod and buckskin. Next he placed at Siena’s feet a keg of powder, a bag of lead bullets, and boxes full of caps. Then he bade Siena farewell, entered the boat with his men and drifted round a bend of the swift Athabasca.

Siena stood alone upon the bank, the wonderful shooting stick in his hands, and the wail of his frightened mother in his ears. He comforted her, telling her the white men were gone, that he was safe, and that the prophecy of his birth had at last begun its fulfillment. He carried the precious ammunition to a safe hiding place in a hollow log near his wigwam and then he plunged into the forest.

Siena bent his course toward the runways of the moose. He walked in a kind of dream, for he both feared and believed. Soon the glimmer of water, splashes and widening ripples, caused him to crawl stealthily through the ferns and grasses to the border of a pond. The familiar hum of flies told him of the location of his quarry. The moose had taken to the water, driven by the swarms of black flies, and were standing neck deep, lifting their muzzles to feed on the drooping poplar branches. Their wide-spreading antlers, tipped back into the water, made the ripples.

Trembling as never before, Siena sank behind a log. He was within fifty paces of the moose. How often in that very spot had he strung a feathered arrow and shot it vainly! But now he had the white man’s weapon, charged with lightning and thunder. Just then the poplars parted above the shore, disclosing a bull in the act of stepping down. He tossed his antlered head at the cloud of humming flies, then stopped, lifting his nose to scent the wind.

“Naza!” whispered Siena in his swelling throat.

He rested the shooting stick on the log and tried to see over the brown barrel. But his eyes were dim. Again he whispered a prayer to Naza. His sight cleared, his shaking arms stilled, and with his soul waiting, hoping, doubting, he aimed and pulled the trigger.

Boom!

High the moose flung his ponderous head, to crash down upon his knees, to roll in the water and churn a bloody foam, and then lie still.

“Siena! Siena!”

Shrill the young chief’s exultant yell pealed over the listening waters, piercing the still forest, to ring back in echo from Old Stoneface. It was Siena’s triumphant call to his forefathers, watching him from the silence.

The herd of moose plowed out of the pond and crashed into the woods, where, long after they had disappeared, their antlers could be heard cracking the saplings.

When Siena stood over the dead moose his doubts fled; he was indeed god chosen. No longer chief of a starving tribe! Reverently and with immutable promise he raised the shooting stick to the north, toward Naza who had remembered him; and on the south, where dwelt the enemies of his tribe, his dark glance brooded wild and proud and savage.

Eight times the shooting stick boomed out in the stillness and eight moose lay dead in the wet grasses. In the twilight Siena wended his way home and placed eight moose tongues before the whimpering squaws.

“Siena is no longer a boy,” he said. “Siena is a hunter. Let his women go bring in the meat.”

Then to the rejoicing and feasting and dancing of his tribe he turned a deaf ear, and in the night passed alone under the shadow of Old Stoneface, where he walked with the spirits of his ancestors and believed the voices on the wind.

Before the ice locked the ponds Siena killed a hundred moose and reindeer. Meat and fat and oil and robes changed the world for the Crow tribe.

Fires burned brightly all the long winter; the braves awoke from their stupor and chanted no more; the women sang of the Siena who had come, and prayed for summer wind and moonlight to bring his bride.

Spring went by, summer grew into blazing autumn, and Siena’s fame and the wonder of the shooting stick spread through the length and breadth of the land.

Another year passed, then another, and Siena was the great chief of the rejuvenated Crows. He had grown into a warrior’s stature, his face had the beauty of the god chosen, his eye the falcon flash of the Sienas of old. Long communion in the shadow of Old Stoneface had added wisdom to his other gifts; and now to his worshiping tribe all that was needed to complete the prophecy of his birth was the coming of the alien bride.

It was another autumn, with the wind whipping the tamaracks and moaning in the pines, and Siena stole along a brown, fern-lined trail. The dry smell of fallen leaves filled his nostrils; he tasted snow in the keen breezes. The flowers were dead, and still no dark-eyed bride sat in his wigwam. Siena sorrowed and strengthened his heart to wait. He saw her flitting in the shadows around him, a wraith with dusky eyes veiled by dusky wind-blown hair, and ever she hovered near him, whispering from every dark pine, from every waving tuft of grass.

To her whispers he replied: “Siena waits.”

He wondered of what alien tribe she would come. He hoped not of the unfriendly Chippewayans or the far-distant Blackfeet; surely not of the hostile Crees, life enemies of his tribe, destroyers of its once puissant strength, jealous now of its resurging power.

Other shadows flitted through the forest, spirits that rose silently from the graves over which he trod, and warned him of double steps on his trail, of unseen foes watching him from the dark coverts. His braves had repeated gossip, filterings from stray Indian wanderers, hinting of plots against the risen Siena. To all these he gave no heed, for was not he Siena, god-chosen, and had he not the wonderful shooting stick?

It was the season that he loved, when dim forest and hazy fernland spoke most impellingly. The tamaracks talked to him, the poplars bowed as he passed, and the pines sang for him alone. The dying vines twined about his feet and clung to him, and the brown ferns, curling sadly, waved him a welcome that was a farewell. A bird twittered a plaintive note and a loon whistled a lonely call. Across the wide gray hollows and meadows of white moss moaned the north wind, bending all before it, blowing full into Siena’s face with its bitter promise. The lichen-covered rocks and the rugged-barked trees and the creatures that moved among them—the whole world of earth and air heard Siena’s step on the rustling leaves and a thousand voices hummed in the autumn stillness.

So he passed through the shadowy forest and over the gray muskeg flats to his hunting place. With his birchbark horn he blew the call of the moose. He alone of hunting Indians had the perfect moose call. There, hidden within a thicket, he waited, calling and listening till an angry reply bellowed from the depths of a hollow, and a bull moose, snorting fight, came cracking the saplings in his rush. When he sprang fierce and bristling into the glade, Siena killed him. Then, laying his shooting stick over a log, he drew his knife and approached the beast.

A snapping of twigs alarmed Siena and he whirled upon the defensive, but too late to save himself. A band of Indians pounced upon him and bore him to the ground. One wrestling heave Siena made, then he was overpowered and bound. Looking upward, he knew his captors, though he had never seen them before; they were the lifelong foes of his people, the fighting Crees.

A sturdy chief, bronze of face and sinister of eye, looked grimly down upon his captive. “Baroma makes Siena a slave.”

Siena and his tribe were dragged far southward to the land of the Crees. The young chief was bound upon a block in the center of the village where hundreds of Crees spat upon him, beat him, and outraged him in every way their cunning could devise. Siena’s gaze was on the north and his face showed no sign that he felt the torments.

At last Baroma’s old advisers stopped the spectacle, saying: “This is a man!”

Siena and his people became slaves of the Crees. In Baroma’s lodge, hung upon caribou antlers, was the wonderful shooting stick with Siena’s powder horn and bullet pouch, objects of intense curiosity and fear.

None knew the mystery of this lightning-flashing, thunder-dealing thing; none dared touch it.

The heart of Siena was broken; not for his shattered dreams or the end of his freedom, but for his people. His fame had been their undoing. Slaves to the murderers of his forefathers! His spirit darkened, his soul sickened; no more did sweet voices sing to him on the wind, and his mind dwelt apart from his body among shadows and dim shapes.

Because of his strength he was worked like a dog at hauling packs and carrying wood; because of his fame he was set to cleaning fish and washing vessels with the squaws. Seldom did he get to speak a word to his mother or any of his people. Always he was driven.

One day, when he lagged almost fainting, a maiden brought him water to drink. Siena looked up, and all about him suddenly brightened, as when sunlight bursts from cloud.

“Who is kind to Siena?” he asked, drinking.

“Baroma’s daughter,” replied the maiden.

“What is her name?”

Quickly the maiden bent her head, veiling dusky eyes with dusky hair. “Emihiyah.”

“Siena has wandered on lonely trails and listened to voices not meant for other ears. He has heard the music of Emihiyah on the winds. Let the daughter of Siena’s great foe not fear to tell of her name.”

“Emihiyah means a wind kiss on the flowers in the moonlight,” she whispered shyly and fled.

Love came to the last of the Sienas and it was like a glory. Death shuddered no more in Siena’s soul. He saw into the future, and out of his gloom he rose again, god chosen in his own sight, with such added beauty to his stern face and power to his piercing eye and strength to his lofty frame that the Crees quailed before him and marveled. Once more sweet voices came to him, and ever on the soft winds were songs of the dewy moorlands to the northward, songs of the pines and the laugh of the loon and of the rushing, green-white, thundering Athabasca, godforsaken river.

Siena’s people saw him strong and patient, and they toiled on, unbroken, faithful. While he lived, the pride of Baroma was vaunting. “Siena waits” were the simple words he said to his mother, and she repeated them as wisdom. But the flame of his eye was like the leaping Northern Lights, and it kept alive the fire deep down in their breasts.

In the winter when the Crees lolled in their wigwams, when less labor fell to Siena, he set traps in the snow trails for silver fox and marten. No Cree had ever been such a trapper as Siena. In the long months he captured many furs, with which he wrought a robe the like of which had not before been the delight of a maiden’s eye. He kept it by him for seven nights, and always during this time his ear was turned to the wind. The seventh night was the night of the midwinter feast, and when the torches burned bright in front of Baroma’s lodge Siena took the robe and, passing slowly and stately till he stood before Emihiyah, he laid it at her feet.

Emihiyah’s dusky face paled, her eyes that shone like stars drooped behind her flying hair, and all her slender body trembled.

“Slave!” cried Baroma, leaping erect. “Come closer that Baroma may see what kind of a dog approaches Emihiyah.”

Siena met Baroma’s gaze, but spoke no word. His gift spoke for him. The hated slave had dared to ask in marriage the hand of the proud Baroma’s daughter. Siena towered in the firelight with something in his presence that for a moment awed beholders. Then the passionate and untried braves broke the silence with a clamor of the wolf pack.

Tillimanqua, wild son of Baroma, strung an arrow to his bow and shot it into Siena’s hip, where it stuck, with feathered shaft quivering.

The spring of the panther was not swifter than Siena; he tossed Tillimanqua into the air and, flinging him down, trod on his neck and wrenched the bow away. Siena pealed out the long-drawn war whoop of his tribe that had not been heard for a hundred years, and the terrible cry stiffened the Crees in their tracks.

Then he plucked the arrow from his hip and, fitting it to the string, pointed the gory flint head at Tillimanqua’s eyes and began to bend the bow. He bent the tough wood till the ends almost met, a feat of exceeding great strength, and thus he stood with brawny arms knotted and stretched.

A scream rent the suspense. Emihiyah fell upon her knees. “Spare Emihiyah’s brother!”

Siena cast one glance at the kneeling maiden, then, twanging the bow string, he shot the arrow toward the sky.

“Baroma’s slave is Siena,” he said, with scorn like the lash of a whip. “Let the Cree learn wisdom.”

Then Siena strode away, with a stream of dark blood down his thigh, and went to his brush tepee, where he closed his wound.

In the still watches of the night, when the stars blinked through the leaves and the dew fell, when Siena burned and throbbed in pain, a shadow passed between his weary eyes and the pale light. And a voice that was not one of the spirit voices on the wind called softly over him, “Siena! Emihiyah comes.”

The maiden bound the hot thigh with a soothing balm and bathed his fevered brow.

Then her hands found his in tender touch, her dark face bent low to his, her hair lay upon his cheek. “Emihiyah keeps the robe,” she said.

“Siena loves Emihiyah,” he replied.

“Emihiyah loves Siena,” she whispered.

She kissed him and stole away.

On the morrow Siena’s wound was as if it had never been; no eye saw his pain. Siena returned to his work and his trapping. The winter melted into spring, spring flowered into summer, summer withered into autumn.

Once in the melancholy days Siena visited Baroma in his wigwam. “Baroma’s hunters are slow. Siena sees a famine in the land.”

“Let Baroma’s slave keep his place among the squaws,” was the reply.

That autumn the north wind came a moon before the Crees expected it; the reindeer took their annual march farther south; the moose herded warily in open groves; the whitefish did not run, and the seven-year pest depleted the rabbits.

When the first snow fell Baroma called a council and then sent his hunting braves far and wide.

One by one they straggled back to camp, footsore and hungry, and each with the same story. It was too late.

A few moose were in the forest, but they were wild and kept far out of range of the hunter’s arrows, and there was no other game.

A blizzard clapped down upon the camp, and sleet and snow whitened the forest and filled the trails. Then winter froze everything in icy clutch. The old year drew to a close.

The Crees were on the brink of famine. All day and all night they kept up their chanting and incantations and beating of tom-toms to conjure the return of the reindeer. But no reindeer appeared.

It was then that the stubborn Baroma yielded to his advisers and consented to let Siena save them from starvation by means of his wonderful shooting stick. Accordingly Baroma sent word to Siena to appear at his wigwam.

Siena did not go, and said to the medicine men: “Tell Baroma soon it will be for Siena to demand.”

Then the Cree chieftain stormed and stamped in his wigwam and swore away the life of his slave. Yet again the wise medicine men prevailed. Siena and the wonderful shooting stick would be the salvation of the Crees. Baroma, muttering deep in his throat like distant thunder, gave sentence to starve Siena until he volunteered to go forth to hunt, or let him be the first to die.

The last scraps of meat, except a little hoarded in Baroma’s lodge, were devoured, and then began the boiling of bones and skins to make a soup to sustain life. The cold days passed and a silent gloom pervaded the camp. Sometimes a cry of a bereaved mother, mourning for a starved child, wailed through the darkness. Siena’s people, long used to starvation, did not suffer or grow weak so soon as the Crees. They were of hardier frame, and they were upheld by faith in their chief. When he would sicken it would be time for them to despair. But Siena walked erect as in the days of his freedom, nor did he stagger under the loads of firewood, and there was a light on his face. The Crees, knowing of Baroma’s order that Siena should be the first to perish of starvation, gazed at the slave first in awe, then in fear. The last of the Sienas was succored by the spirits.

But god-chosen though Siena deemed himself, he knew it was not by the spirits that he was fed in this time of famine. At night in the dead stillness, when even no mourning of wolf came over the frozen wilderness, Siena lay in his brush tepee close and warm under his blanket. The wind was faint and low, yet still it brought the old familiar voices. And it bore another sound—the soft fall of a moccasin on the snow. A shadow passed between Siena’s eyes and the pale light.

“Emihiyah comes,” whispered the shadow and knelt over him.

“Emihiyah comes,” whispered the shadow and knelt over him.

She tendered a slice of meat which she had stolen from Barorna’s scant hoard as he muttered and growled in uneasy slumber. Every night since her father’s order to starve Siena, Emihiyah had made this perilous errand.

And now her hand sought his and her dusky hair swept his brow. “Emihiyah is faithful,” she breathed low.

“Siena only waits,” he replied.

She kissed him and stole away.

Cruel days fell upon the Crees before Barorna’s pride was broken. Many children died and some of the mothers were beyond help. Siena’s people kept their strength, and he himself showed no effect of hunger. Long ago the Cree women had deemed him superhuman, that the Great Spirit fed him from the happy hunting grounds.

At last Baroma went to Siena. “Siena may save his people and the Crees.”

Siena regarded him long, then replied: “Siena waits.”

“Let Baroma know. What does Siena wait for? While he waits we die.”

Siena smiled his slow, inscrutable smile and turned away.

Baroma sent for his daughter and ordered her to plead for her life.

Emihiyah came, fragile as a swaying reed, more beautiful than a rose choked in a tangled thicket, and she stood before Siena with doe eyes veiled. “Emihiyah begs Siena to save her and the tribe of Crees.”

“Siena waits,” replied the slave.

Baroma roared in his fury and bade his braves lash the slave. But the blows fell from feeble arms and Siena laughed at his captors.

Then, like a wild lion unleashed from long thrall, he turned upon them: “Starve! Cree dogs! Starve! When the Crees all fall like leaves in autumn, then Siena and his people will go back to the north.”

Baroma’s arrogance left him then, and on another day, when Emihiyah lay weak and pallid in his wigwam and the pangs of hunger gnawed at his own vitals, he again sought Siena. “Let Siena tell for what he waits.”

Siena rose to his lofty height and the leaping flame of the Northern Light gathered in his eyes. “Freedom!” One word he spoke and it rolled away on the wind.

“Baroma yields,” replied the Cree, and hung his head.

“Send the squaws who can walk and the braves who can crawl out upon Siena’s trail.”

Then Siena went to Baroma’s lodge and took up the wonderful shooting stick and, loading it, he set out upon snowshoes into the white forest. He knew where to find the moose yards in the sheltered corners. He heard the bulls pounding the hard-packed snow and cracking their antlers on the trees. The wary beasts would not have allowed him to steal close, as a warrior armed with a bow must have done, but Siena fired into the herd at long range. And when they dashed off, sending the snow up like a spray, a huge black bull lay dead. Siena followed them as they floundered through the drifts, and whenever he came within range he shot again. When five moose were killed he turned upon his trail to find almost the whole Cree tribe had followed him and were tearing the meat and crying out in a kind of crazy joy. That night the fires burned before the wigwams, the earthen pots steamed, and there was great rejoicing. Siena hunted the next day, and the next, and for ten days he went into the white forest with his wonderful shooting stick, and eighty moose fell to his unerring aim.

The famine was broken and the Crees were saved.

When the mad dances ended and the feasts were over, Siena appeared before Baroma’s lodge. “Siena will lead his people northward.”

Baroma, starving, was a different chief from Baroma well fed and in no pain. All his cunning had returned. “Siena goes free. Baroma gave his word. But Siena’s people remain slaves.”

“Siena demanded freedom for himself and people,” said the younger chief.

“Baroma heard no word of Siena’s tribe. He would not have granted freedom for them. Siena’s freedom was enough.”

“The Cree twists the truth. He knows Siena would not go without his people. Siena might have remembered Baroma’s cunning. The Crees were ever liars.”

Baroma stalked before his fire with haughty presence. About him in the circle of light sat his medicine men, his braves and squaws. “The Cree is kind. He gave his word. Siena is free. Let him take his wonderful shooting stick and go back to the north.”

Siena laid the shooting stick at Baroma’s feet and likewise the powder horn and bullet pouch. Then he folded his arms, and his falcon eyes looked far beyond Baroma to the land of the changing lights and the old home on the green- white, rushing Athabasca, god-forsaken river. “Siena stays.”

Baroma started in amaze and anger. “Siena makes Baroma’s word idle. Begone!”

“Siena stays!”

The look of Siena, the pealing reply, for a moment held the chief mute. Slowly Baroma stretched wide his arms and lifted them, while from his face flashed a sullen wonder. “Great Slave!” he thundered.

So was respect forced from the soul of the Cree, and the name thus wrung from his jealous heart was one to live forever in the lives and legends of Siena’s people.

Baroma sought the silence of his lodge, and his medicine men and braves dispersed, leaving Siena standing in the circle, a magnificent statue facing the steely north.

From that day insult was never offered to Siena, nor word spoken to him by the Crees, nor work given. He was free to come and go where he willed, and he spent his time in lessening the tasks of his people.

The trails of the forest were always open to him, as were the streets of the Cree village. If a brave met him, it was to step aside; if a squaw met him, it was to bow her head; if a chief met him, it was to face him as warriors faced warriors.

One twilight Emihiyah crossed his path, and suddenly she stood as once before, like a frail reed about to break in the wind. But Siena passed on. The days went by and each one brought less labor to Siena’s people, until that one came wherein there was no task save what they set themselves. Siena’s tribe were slaves, yet not slaves.

The winter wore by and the spring and the autumn, and again Siena’s fame went abroad on the four winds. The Chippewayans journeyed from afar to see the Great Slave, and likewise the Blackfeet and the Yellow Knives. Honor would have been added to fame; councils called; overtures made to the somber Baroma on behalf of the Great Slave, but Siena passed to and fro among his people, silent and cold to all others, true to the place which his great foe had given him. Captive to a lesser chief, they said; the Great Slave who would yet free his tribe and gather to him a new and powerful nation.

Once in the late autumn Siena sat brooding in the twilight by Ema’s tepee. That night all who came near him were silent. Again Siena was listening to voices on the wind, voices that had been still for long, which he had tried to forget. It was the north wind, and it whipped the spruces and moaned through the pines. In its cold breath it bore a message to Siena, a hint of coming winter and a call from Naza, far north of the green-white, thundering Athabasca, river without a spirit.

In the darkness when the camp slumbered Siena faced the steely north. As he looked a golden shaft, arrow-shaped and arrow-swift, shot to the zenith.

“Naza!” he whispered to the wind. “Siena watches.”

Then the gleaming, changing Northern Lights painted a picture of gold and silver bars, of flushes pink as shell, of opal fire and sunset red; and it was a picture of Siena’s life from the moment the rushing Athabasca rumbled his name, to the far distant time when he would say farewell to his great nation and pass forever to the retreat of the winds. God chosen he was, and had power to read the story in the sky.

Seven nights Siena watched in the darkness; and on the seventh night, when the golden flare and silver shafts faded in the north, he passed from tepee to tepee, awakening his people. “When Siena’s people hear the sound of the shooting stick let them cry greatly: Siena kills Baroma! Siena kills Baroma!”

With noiseless stride Siena went among the wigwams and along the lanes until he reached Baroma’s lodge. Entering in the dark he groped with his hands upward to a moose’s antlers and found the shooting stick. Outside he fired it into the air.

Like a lightning bolt the report ripped asunder the silence, and the echoes clapped and reclapped from the cliffs. Sharp on the dying echoes Siena bellowed his war whoop, and it was the second time in a hundred years for foes to hear that terrible, long-drawn cry.

Then followed the shrill yells of Siena’s people: “Siena kills Baroma…Siena kills Baroma…Siena kills Baroma!”

The slumber of the Crees awoke to a babel of many voices; it rose hoarsely on the night air, swelled hideously into a deafening roar that shook the earth.

In this din of confusion and terror when the Crees were lamenting the supposed death of Baroma and screaming in each other’s ears, “The Great Slave takes his freedom!” Siena ran to his people and, pointing to the north, drove them before him.

Single file, like a long line of flitting specters, they passed out of the fields into the forest. Siena kept close on their trail, ever looking backward, and ready with the shooting stick.

The roar of the stricken Crees softened in his ears and at last died away.

Under the black canopy of whispering leaves, over the gray, mist-shrouded muskeg flats, around the glimmering reed-bordered ponds, Siena drove his people.

All night Siena hurried them northward and with every stride his heart beat higher. Only he was troubled by a sound like the voice that came to him on the wind.

But the wind was now blowing in his face, and the sound appeared to be at his back. It followed on his trail as had the step of destiny. When he strained his ears he could not hear it, yet when he had gone on swiftly, persuaded it was only fancy, then the voice that was not a voice came haunting him.

In the gray dawn Siena halted on the far side of a gray flat and peered through the mists on his back trail. Something moved out among the shadows, a gray shape that crept slowly, uttering a mournful cry.

“Siena is trailed by a wolf,” muttered the chief.

Yet he waited, and saw that the wolf was an Indian. He raised the fatal shooting stick.

As the Indian staggered forward, Siena recognized the robe of silver fox and marten, his gift to Emihiyah. He laughed in mockery. It was a Cree trick. Tillimanqua had led the pursuit disguised in his sister’s robe. Baroma would find his son dead on the Great Slave’s trail.

“Siena!” came the strange, low cry.

It was the cry that had haunted him like the voice on the wind. He leaped as a bounding deer.

Out of the gray fog burned dusky eyes half-veiled by dusky hair, and little hands that he knew wavered as fluttering leaves. “Emihiyah comes,” she said.

“Siena waits,” he replied.

Out of the gray fog burned dusky eyes half veiled by dusky hair—”Emihiyah comes,” she said. “Siena waits,” he replied.

Far to the northward he led his bride and his people, far beyond the old home on the green-white, thundering Athabasca, god-forsaken river; and there, on the lonely shores of an inland sea, he fathered the Great Slave Tribe.

 
 

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