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The Lost Wagon Train (1936)

Cover illustration by Harrison Fisher

The Lost Wagon Train came about because the Depression of the 1930’s forced Zane Grey to face that one cannot keep on spending money without having some to spend. Cosmopolitan Magazine published the serial “The Lost Wagon Train” in 4 episodes from July-October 1932. According to Joe Wheeler (foreword 2016 ed) The Lost Wagon Train is seen as a companion piece to Fighting Caravans. Not until 1936 did Harper & Brothers publish The Lost Wagon Train in book form. The story is now available to borrow on Internet Archive. Pages 12, 13 and 175, 176 were not properly scanned.

All authors have their own style of writing. Zane Grey was no exception. The Lost Wagon Train is typical of Zane Grey romances in many ways. Latch has failed at love and failed in the military. Grey has yet again used nature as a character. In addition, the story is written for the white middle-class of his day. However, it is a darker story than most of his others.

“Latch’s band of outlaws and savages hid in Spider Web Canyon awaiting the Kiowa scouts who were to fetch news of any caravans that were approaching.

It was a summer night in 1861. Spider Web Canyon lay up in the first range of mountains rising off the Great Plains. The rendezvous had been a secret hiding-place of Satana, a fierce and bloody chief of the Kiowas. He and Latch had formed a partnership – a strange relation growing out of an accidental joint attack upon a wagon train.” (p. 1)

Chief Set-t’ainte was known as Chief Satana/Satanta among the white population.

Chief Satana in The Lost Wagon Train must be based on Kiowa Chief Satanta, (Set-t’ainte/White Bear). Satanta was a Chief whose guerilla tactics challenged the US Army and slowed down the invasion of his people’s lands. It is easy to forget that the Civil War was a war within a war. In The Lost Wagon Train Satana sees Latch’s gang as a tool to ally with but also as traitors to their people.

Stephen Latch “looked to be around thirty 30 years old and was the son of a Louisiana plantation owner“. When the Confederacy failed to bestow on him a commission in the Confederate Army he duelled with the officer who

“forestalled him. With blood on his hands and with all the Rebel hatred for the North in his heart, he had set out to wage his own battle with the Northerners. From a guerilla warfare it had degenerated into border outlawry.”

To Latch the Kiowas were disposable tools. He would gladly sacrifice them in his impossible search for revenge for acts brought upon himself.

It seems obvious that the way I understand stories depends on how old I am. When I first encountered “Vogntoget som forsvant” (Norwegian translation) I must have been around 10-13 years old. Back then, I read the story as a story without any understanding of the time it was written, the time it was describing and how incredibly difficult it is to determine exactly what makes something “right and wrong/good and bad”. Determining that has become more and more difficult with time. At this point of my life, I find myself unable to do so on purely logical grounds.

Understanding the behaviour of the Kiowa warriors during the first part of The Lost Wagon Train is easy peasy. War consists of a series of gruesome actions. Agreeing to massacre the entire wagon train makes sense as a tactic in this horror. At the 1867 Medicine Lodge Peace Treaty, Satanta spoke: “… I came to say that the Kiowas and Commanches have made with you a peace. The word shall last until the whites break their contract and invite the horrors of war. …” And the whites did.

“This must be the notorious war-cry of Indians, Cynthia recognized in it the great vengeful cry of the tribe that had been deceived, wronged, robbed, murdered.” (p. 58)

In The Lost Wagon Train Satana, Hawk Eye and the Kiowa warriors are stereotypically portrayed and made so Grey’s intended readers would buy his stories. “Uggh!” certainly pops up a lot. They are supporting characters, nothing more.

Other than Stephen Latch, the only other character who comes to life is Corny/Slim Blue. Estelle is more like most of Grey’s female leads. Corny does not appear until the second part of the story. The first part of The Lost Wagon Train is mainly about the forming of Latch’s gang and their massacre of the Bowden wagon train at Tanner’s Swale on Dry Trail. The second part of the story is a sort of redemption story but also has the required romance of any Zane Grey romance story.

“Let go of that woman, Leighton”

Many people see Stephen Latch as an evil man. Would they feel the same if the story had been about the massacre of a Commanche village? Or the annihilation of a plantation in the South? I don’t see either Latch or what he did as particularly evil. Or, rather, no more evil than all the terrible things humans do in the name of a cause. He is an expert at rationalization, objectifying his targets and soothes his conscience enough to go through with what he planned. Latch is a man who wants to survive and does not want to starve while doing so. His time is a brutal one, propaganda is intense and his methods are in line with that time’s methods. So, maybe Latch is not that different from you or me. What Stephen Latch is, is a complex character. I do not particularly like him, but he is still a great character for this story. Nor did I like John Bowden, who was about to be massacred. I have met many John Bowden’s in my life. People who have power over others are definitely not exempt from stupidity. Often it seems as if the degree of their greed equals the degree of their stupidity. Bowden is completely unwilling to even consider the dangers he is putting his caravan in. All that matters is getting his stuff to Fort Union as fast as possible.

My favorite character, as usual, is nature. During the build-up to the battle, Grey uses nature to change the rhythm of the story, possibly to give the reader breathers.

“transforming the canyon from a dark, gray-fogged, stone-faced crack in the wilderness to a magnificent valley of silver and gold iridescence. The wisps of clouds lifted up as on wings of pearly fire, the white cascade tumbled out of a ragged notch in the black rim, to fall and pause and fall again, like fans of lace; …”  (p 19).

Against orders, one person survives the destruction of Bowden’s wagon train. To say that Latch gets the shock of his life, is an understatement.

“Christ. Am I mad? … Who are you?” cried Latch in a frenzy.

“Stephen! You-you! … Oh, that you should be the one to save me.”

She sank to her knees with nerveless hands.

“No! … It can’t be! Not you! That would be too – too horrible.”

“Yes, it is I, Cynthia,” she whispered.

Of course she finds out almost immediately that Latch is leader of the gang. Because he is a weak man, Latch blames his actions on her. And, because of the way women were/are supposed to be, Cynthia accepts that blame.
“In a word – Leader of Latch’s band… To this you have brought me.”
……

“I will welcome death at your hands. I have brought you to this degradation;”

Latch has two friends in the gang. Keetch and Lester Cornwall. Keetch loses his leg in one raid, and stays in Latch’s Field taking care of Cynthia and Latch’s business. Lester Cornwall stays at Latch’s side. Again and again Cornwall warns Latch about another gang-member, Leighton, and every stinking time Latch ignores the danger. In fact, Latch is the only one who does not see the danger Leighton poses. I know it is a necessary literary device for this story, but I just have to say that Latch drove me crazier with this gullibility. Well, actually Grey drove me crazier.

Grey writes historical romances, not historical novels. This is why people, events and places do not match the time of the story. But many of these people, events and places were real. When Latch speaks of the Maxwell Land Grant on Vermigo, he is speaking of a place that actually existed.

When the time came for the gang to dissolve, Latch did well by his people.

“We’re here first. This valley is mine. I bought it from Santana. It is wonderfully rich in grass, water, climate. Farms will prosper here. Game abounds. The hills are covered with timber …My proposition to you all, except Leighton, is this. I’ll start you all with a ranch and cattle – say five hundred head each. A fine start! Also five thousand dollars each! Bunch together with some Mexicans, and Keetch here to superintend, and throw up cabins corrals, barns. Build homes. Get yourselves wives, even if they have to be squaws. And live down the past.”

And that brings us to the second part of the story. On page 152 Grey brings us to a future time that has Corny/Slim Blue as a main character, Estelle Latch is another one, and, this time around, Stephen Latch as a supporting character to both their stories. It begins with Slim saving Estelle and that, of course, brings romance into The Lost Wagon Train. Romance fraught with complications, huge complications – the kind Zane Grey loves. Gigantic complications rooted in Stephen Latch’s past.

Again, we see Grey’s love of the landscape when he writes about Corny’s reaction to seeing Latch’s Field for the first time.

Like all the valleys in this region, Latch’s headed in a notch under the hills. Only this one was by far the most imposing and beautiful of the ones he had seen. Green squares attracted his speculative eyes, groves of cottonwoods and ridges with a line of walnut trees marched to the opposite wall, meadows like parks of golden grass shone against the sunset. (p. 181)

Because of the way meaning changes, some of Greys sentences made me smile. All stories from that era do that to me. “Making love” is not intercourse nor does “ejaculation” have anything to do with semen. “Gay” is happy etc.

Latch’s way of being able to live with what he had done, accepting but not condoning, seems like a sensible method. It reminds me of stories from Rwanda. No matter what his motives were, Latch completely changed his behaviour once the band was dissolved. Leighton is a great example of what might happen if a person get stuck in their past. Yet letting go is such a difficult thing to do. The Tutsi and Hutu certainly know all about that. Just look at the way many Germans still try to make up for something their grandparents did. I certainly struggle plenty with letting go of hurt.


The Lost Wagon Train is found on Internet Archive


Reviews:


Translations:

  • Audio: The Lost Wagon Train; Narrated by John McLain; Brilliance Audio, 2017
  • Czech: Zmizelá karavana; Translated by Josef Vorel; Illustration by Zdeněk Burian; V Praze, Novina, 1938
    • Illustration by Josef Ulč; V Brno, Novina, 1993
  • German: Die Todeskarawane; Translated by Franz Eckstein; Berlin, Th. Knaur Nachf. 1937
    • Todes-Treck; Translated by E. Tabory; Bergisch Gladbach, Bastei-Verl, 1968
    • Der letzte Wagenzug; Translated by Alfred Dunkel; München, Wilhelm Heyne, 1973
  • Hungarian: Úri bandita és városi leány; Translated by Kosáryné Réz Lola; Budapest: Palladis, 1938
  • Italian: La carovana scomparsa; Translated by Nicoletta Coppini; Illustration by Guido Crepax; Milano, Sonzogno, 1968
  • Norwegian: Vogntoget som forsvant; Translated by Lars Berge; Oslo, Ingar Weyer Tveitan, 1961
  • Polish: Zaginiony tabor; Translated by Janina. Sujkowska; Illustrated by Lucjan Jagodziński; Warszawa: M. Arct, 1938
  • Portugese; A caravana perdida; Translated by Raul Correia; Illustration by Carlos Alberto Santos; Lisboa, Agencia Portuguesa de Revistas, 1961
  • Spanish; La caravana perdida; Translated by Luis Conde Vélez; Barcelona, Bruguera, 1950
    • Translated by Ramón Margalef Llambrich; Barcelona Molino, 1982
    • Argentina, Librostauro, 2010
  • Swedish: Vagntåget som försvann; Translated by J.E. Berg; Stockholm, Interdeal AB, 1964

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Posted by on 2017-07-28 in Books

 

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Dreaming of Idaho: Illuminating the Literature of Idaho through Zane Grey’s Thunder Mountain.

Stoddart, R. A. (2016). Dreaming of Idaho: Illuminating the Literature of Idaho through Zane Grey’s Thunder Mountain. From The Selected Works of Rick A. Stoddart; University of Idaho

Odds are that most Idaho writers did not grow up dreaming of becoming an “Idaho” author. Smart money would assume they simply desired to write, and be prosperous in writing, and geographic location played no part in their decision to put pen to paper. However, readers often like to associate authors with geographic regions. This is because the work either contains elements of that region within its content or the author has some connection to the area through birth or place of residence. Idaho readers are no different in that regard, embracing writers such as Vardis Fisher or Mary Hallock Foote. While “Idaho author” may seem like a simple concept to define, it is actually a nuanced literary construction. For example, Ernest Hemingway is often considered an Idaho author but he is also claimed by many other states and places around the world. This essay will examine what goes into making a writer an Idaho author. This undertaking will use Western genre novel writer Zane Grey’s 1932 novel Thunder Mountain which is set in Idaho to examine this literary exploration. Thunder Mountain is a fictionalized telling of the Idaho mining camp of the same name.

What is our collective fascination with the fictions and truths of the West and by extension Idaho? Robert Penn Warren tapped into something true when writing about a character briefly seeking solace in the physical and metaphorical West in All The King’s Men (1946).

“For West is where we all plan to go some day. It is where you go when you get the letter saying: Flee, all is discovered. It is where you go when you look down at the blade in your hand and see blood on it. It is where you go when you are told that you a bubble on the tide of empire. It is where you go when you hear that thar’s gold in them-thar hills. It is where you go to grow up with the country. It is where you go to spend your old age. Or it is just where you go. (p.286)”

But this Robert Penn Warren character is only a visitor to the West — an interloper or outsider — defining what the West is for us.

Zane Grey’s Thunder Mountain might certainly be viewed in the same way towards its description of Idaho. It is a fictionalized telling of the Idaho mining camp of the same name. The story centers on a rough and tumble cowboy from Missouri turned miner, who garnered his reputation in Montana. He takes under his wing a tenderfoot father and daughter from out East and helps interpret the wild west of Idaho for them. Ironically, this outsider interpretation for others of Idaho, its landscapes and experiences, is reminiscent of many writers who live in and write about Idaho. Grey was not from Idaho, nor did he live here. Thunder Mountain is his only significant work with a setting in Idaho. So then, is Grey’s interpretation of Idaho an accurate one? Is this Idaho literature?

Grey was known to write formulaic novels. Ronald (1975) describes the Zane Grey formula in this manner.

“An Easterner – that is, an innocent – arrives in the West. He, or she, has been a failure in the past and seems unprepared to meet the challenges ahead. The land at first seems harsh and unforgiving – the sun is too hot, the canyons too deep, the peaks too rugged, the rivers too swift. Problems are compounded by the appearance of evil, of men who live by their guns and who care nothing for the rights of others. Gradually, however, the neophyte becomes a man. Rather than be beaten by the environment, he learns to conquer the elements, and in doing so acquires a deep appreciation for the land. (p. 13)

Thunder Mountain definitely follows this familiar plot-line but Ronald also notes that “(m)ost important, the Zane Grey formula is an outgrowth of the author’s personal experiences, a reiteration of his own journey to the frontier” (Ronald, 1975 p.13). Grey did indeed experience Idaho as he journeyed to the remote area around Thunder Mountain on a multi-day horse packing trip. This trip served as the basis of inspiration for the rich descriptions he includes in Thunder Mountain such as this description along a canyon in the Salmon River:

“Somehow it had induced lingering hours of happy reverie, to which he had long been a stranger. The place was down around the bend from the valley, where a bench of sage nestled under a great wall. The melodious murmur of the stream came up; the warm sun beat down; the sweetness of sage almost intoxicating; the solitude was omnipresent; and across the canyon a tremendous broken slope as many-sided as that mountain could boast. Long glistening slants of talus, rugged narrow defiles winding up, grassy benches fringed with fir, huge sections of splintered cliff hanging precariously, and patches of black lodge-pole lines stepped endlessly to the blue sky (p.15).”

This trip has been documented in at least two articles (Kimball 1973; Waite 1996) and each approach this trip through the eyes of an Idahoan marveling at the otherness of Zane Grey with his fancy saddle and Japanese cook that accompanies him. Despite the otherness of Zane Grey’s camping provisions, it could be argued that Grey did indeed experience Idaho and this experience is found with the surprisingly descriptive prose of Thunder Mountain. Ronald (1975) notes that Grey had once stated “My inspiration to write has always come from nature. Character and action are subordinated to setting (p.14).” Ronald concurs but suggests alternatively that “Character and action are not subordinated to setting, but rather are developed by it. The three work together, with setting providing the impetus for change (p.14-15).” As setting plays such an important role in the development of Grey’s work, it could then be thought that the setting of Idaho is the primary protagonist in Thunder Mountain since, as Ronald suggests, it is the vehicle which not only drives the plot but also initiates change in the characters. From this angle, Thunder Mountain is indeed a book about Idaho and should be embraced heartily as part of its literature.

The rest of the article is found at Bepress

 
 

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Zane Grey and images of the American West

In 1995 Kevin S. Blake wrote an article about Zane Grey’s influence on popular culture. In his introduction he says:

“The western novels by Zane Grey have been a source of imagery about the American West for almost the entire twentieth century. The plots and characterizations of Grey’s popular novels set in the American West have been thoroughly examined, but it is less clear how his work acquired a fundamental role in the creation of western imagery. With the ability to influence much of the public, mass media dominate the molding of popular culture. A medium that repeatedly projects a set of simple ideas can define the amorphous perceptual lenses through which people view a landscape and fuse them into a clear, uniformly perceived place image. Movies and television now often clarify place perceptions, but literature traditionally played a key role.

Speculation about the meaning of the American West, a landscape that occupies center stage in American folklore, is more profitable with an understanding of the evolution of the ideas that are attached to the place. This article explains how Grey’s distinctive combination of spatial, temporal, landscape and social elements crystallized the enduring idea of a mythical West and qualified him as a place-defining novelist (Shortridge 1991). My mapping and analysis of Grey’s settings lead me to contend that he shaped popular attitudes about the extent of the boundaries of the West and the location of its core. Furthermore, the temporal settings of these novels proved integral to continuing popular acceptance of the western myth. I also illustrate how Grey’s evocative portrayal of the landscape and social characteristics of the region is representative of the western imagery. I discuss modern ramifications of Grey’s imagery in each section, and a review of the western myth making that preceded Grey and his unparalleled record of popularity provides the context for understanding his power of place definition.”

The entire article may be read at: Blake, K. S. (1995). Zane Grey and images of the American West. Geographical Review, 202-216.

 
 

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The Trail Driver: Zane Grey (1931)

Translator: Hansheinz Werner

Translator: Hansheinz Werner

Zane Grey’s stories were mainly written to entertain. Entertainment was achieved through action- and romance-driven stories. For a story written in the early 1900’s, there was quite a bit of cussing and violence. Readers should be aware of changes in word-usage. “Ejaculation” in The Trail Driver is used about conversations: ““World comin’ to an end!” ejaculated Texas Joe.” Commonly used words back then are considered racist today. Views expressed in The Trail Driver romanticize cowboys and discriminate against women, Native-Americans and African-Americans. In most ways The Trail Driver is representative of the propaganda of its day (Wisniewski/Nakamura).

American tribes

Portion of US map compiled by Aaron Carapella detailing Americans in the US before Europeans invaded

By the time of the cattle-drives, most of the Plains Indian tribes had been decimated in the genocide of Native American (Jawort). The Comanche were too busy trying surviving the American Army to fight cattle drives for anything but survival (Miheshua, p. 14).

The Trail Driver enters the US at a turning-point of the cattle-drives (1871). It was first published as a serial in McCall’s Magazine, Oct. 1931—Feb. 1932 and later published as hard-cover by Harper & Bros in 1936. Friesen points out that Zane Grey got the crossing of the Chisholm Trail at Doan’s Store wrong. Other than that, Grey seems to have his facts straight. (VC Friesen, ch. 27).

Adam Brite is a Euro-American, middle-aged, single and childless man. He has just made a profit off a run on the Chisholm-trail and seeks to further that profit by a second run. This time he is overly optimistic in buying 4500 head of long-horns (ornery buggers) plus about 200 mustangs for his remuda.

“A 12-man crew could manage a herd of 2,000 to 3,000 head. The trail boss was the ultimate authority on the trail, like the captain of a ship, and was paid $100 to $125 a month. Of the rest of the crew, the cook was the most important, earning about $60 per month.” (Texas Almanac)

Adam’s role in the story is that of father-figure. He joins in the work and tries to not play favorites. In many ways Brite’s role is to point out to the reader what might be going on inside people’s heads: “that the Uvalde cowboy had been shot through the heart by something vastly different from a bullet.” Sometimes he pranks Joe or Reddie if the mood hits him. I guess Adam is a greedy, kind-hearted racist man who was somewhat aware of his own racism.

The foreman Adam got himself has an excellent reputation. Like any good owner, he lets Texas Joe Shipman handle the crew as Joe sees fit. Joe is “tall amber-eyed, tawny-haired young giant might well play havoc with the heart of any fancy-free girl“. Fortunately, he is much more than that. He has to keep the feisty crew in check. Like he says: “I reckon I gotta make myself disliked,” The person he struggles most with (in true Zane Grey romance style) is Reddie Blayne. Joe organizes defense and offense against cattle-rustlers (Russ Hite and gang) and deals with Commanches. His worst problems are the combination of weather and long-horn cattle. .

Joe brings his friend Less Holden along “No better ever forked a hawse. But Less is the wildest hombre.” We don’t see much of Less during the story. His character is one on the outskirts of the crew and its adventure. Less calls himself a “walking calendar” due to his ability to figure out what day it is. The explanation is quite mundane, but I do not want to be a spoil-sport.

Library of Congress

Photo by William Henry Jackson, 1843-1942

Alabama Moze is the cook. “It took no second glance for the boss to be assured that this cook was a treasure“. He brought his own stocked chuck-wagon. In addition to being the place where food is made, the cowhands sleep under it if it rains. Alabama’s job is tough. In addition to getting up hours before the drivers and wranglers, Alabama has to haul wood whenever it was available or use dried cow/buffalo-turds for his fire. At times the chuck-wagon has to be hauled across rivers that sometimes went wild. Alabama is African-American. Grey shows us how African-Americans were usually (Massey, SA) treated on cattle-runs, “... On the trail it was not usual for any rider to share the tasks of a negro. Manifestly Pan Handle Smith was a law unto himself…”. Being the cook, Alabama was probably treated better than regular African-American cow-hands. He is the only one of the crew whose fate we do not learn.

Pan Handle Smith is a gun-fighter and “might have rode up this Trail with Jesse Chisholm an been doin’ it ever since.” Giff MacShane told me that Pan is Pecos Smith in West of the Pecos. When Adam hires him, Smith is looking to get out of San Antonio. Gun-fighters weren’t bad guys/gals per se. “Pan Handle Smith had been outlawed, but he had really been more sinned against than sinning.” During the story, Smith calms tempers in both cattle and feisty teen-agers and supports Shipman as foreman.

The Uvalde quintet are “de finest an’ fightenest boys I ever seen,“. Their leader is Deuce Ackerman who “appeared to be the most forceful personality“, a quality needed to handle his friends. We see more of him than the other four. San Sabe comes a close second. San Sabe “had Indian or Mexican blood, and his lean shape wore the stamp of vaquero.” He has a lovely voice and it works wonders “That was the magic by which the trail drivers soothed the restless long-horns.” Rolly Little is “small and round. He had yellow hair, a freckled face, and flashing brown eyes, as sharp as daggers.” Ben Chandler is a “typical Texas youth, long, rangy, loose-jointed, of sandy complexion and hair, and eyes of clear, light blue“. His drinking problem gets him into serious trouble with Deuce, Joe and Adam. Roy Hallett is the last of the five. He is “a quiet, somber, negative youth“.

In addition, Adam is joined by Hal Bender, “the tenderfoot from Pennsylvania, appeared to be a hulking youth, good natured and friendly, though rather shy“, and Whittaker (no first name) was “a red-faced, sleepy-eyed, young rider of twenty-two, notable for his superb physique“. Finally, at Pecan Swale, their first stop, their last addition in the form of Reddie Bayne arrives: “Before the rider stopped Brite answered to a presagement not at all rare in him—that there were meetings and meetings along the trail. This one was an event.” Brite is correct in his presentiment. No Reddie, no The Trail Driver.

Artist: Edward Rapier, July 27, 1878

Artist: Edward Rapier, July 27, 1878

Shortly after the arrival of Reddie, Grey reveals that Bayne is a girl. While not common, women on the trail were a known phenomenon. They chose this tough life for many reasons. “An’ I got the idee pretendin’ to be a boy would make it easier. Thet helped a lot. But I’d always get found oot.” Turns out the last boss who found her out wants her back. Wallen, a rancher from Braseda, is a nasty guy. He rides into the camp at Pecan Swale demanding Reddie: “… I want this rider, Reddie Bayne. He come to me in a deal I made with Jones at Braseda.” At this point the crew learns that Reddie is a girl. Adam has known it for some time.

Wallen is joined by Ross Hite. Ross is a cattle- and mustang-rustler. “Humph! Mebbe Hite is at the haid of this new game,” declared the boss, seriously. “Cattle-drivers sometimes lose half their stock from stampeders. I’ve heahed of one whole herd bein’ stole.” To add to the tension of the story, Grey throws in Comanche raiders.

The Indian mustangs were haltered to the saplings at the edge of the glade. What a ragged, wild-eyed bunch! They had nothing but halters. These they strained against at every rifle-shot. And more than a few of them faced the covert where the drivers lay in ambush. They had caught a scent of the whites. Heads were pointed, ears high, nostrils quivering.

Even the weather conspires to make life miserable for the drivers. In real life, the weather and ornery nature of the long-horns were enough of a challenge on most drives.

The night fell dark, with rumble of thunder and sheet lightning in the distance. The tired cattle bedded down early and held well all night. Morning came lowering and threatening, with a chill wind that swept over the herd from the north. Soon the light failed until day was almost as dark as night. A terrific hailstorm burst upon the luckless herd and drivers. The hailstones grew larger as the storm swept on, until the pellets of gray ice were as large as walnuts. The drivers from suffering a severe pounding passed to extreme risk of their lives. They had been forced to protect heads and faces with whatever was available. Reddie Bayne was knocked off her horse and carried senseless to the wagon; San Sabe swayed in his saddle like a drunken man; Texas Joe tied his coat round his sombrero and yelled when the big hailstones bounced off his head; bloody and bruised, the other drivers resembled men who had engaged in fierce fistic encounters.

I still enjoy Zane Grey’s stories, but keep on wondering how I would read them if I was Native American or African American. Whenever gender bias comes up, I’m jarred out of the flow. That is most likely a good thing and might well have to do with my sense of fairness evolving. Reading stories that were written almost 100 years ago, is always a strange experience. Noting that many stories today are still as problematic is kind of depressing.

During its heyday, between 1867 and 1884, some five million cattle and an equal number of mustangs were moved along the trail. 


The Trail Driver is available for free at Faded Page and Roy Glashan’s Library


Reviews:


Translations:

  • Croatian: Gonič stada; Translator: Omer Lakomica; Rijeka, Otokar Keršovani, 1966
  • Czech: Jezdci z pastvin; Translator:  Jaroslava  Vojtěchová; Praha: Olympia (to 1992), 1965
  • Finnish: Aavikon ratsastaja; Translator: Werner Anttila; Porvoo, Helsinki, W. Söderström, 1939
  • German: In der Prärie; Translator: Dr. Franz Eckstein, Berlin, Th. Knaur Nachf, 193
    • Sie kämpften sich durch; Translator: Hansheinz Werner; München: F. Schneider, 1969
    • In der Prärie; Translator: Hansheinz Werner; München: Heyne, 1981
  • Hungarian: A vöröshajú leány; Translator: Ruzitska Mária; Budapest, Palladis, 1937
  • Italian: La lunga pista; Translator: Simonetta Damiani; Milano, Sonzogno, 1968 (Cover artist: Guido Crepax)
  • Norwegian: Texas Joe; Translator: Claes Henrik Jaeger; Oslo, Ingar Weyar Tveitan, 1958
    • Chisholm-ruten; Translator: Claes Henrik Jaeger; Oslo, Fredhøi, 1982
  • Portugese: O guia da montanha; Translator: Fernanda Pinto Rodrigues; Lisboa: Ag. Port. de Revistas, 1959
  • Spanish: El conductor de manadas; Translator: Lino Novás Calvo / José Luis Fernández; Barcelona, Juventud, 1937

Sources

 

 
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Posted by on 2016-06-08 in Books

 

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The Trail Driver: art

 

 
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Posted by on 2016-05-26 in Artwork

 

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New monument to honor Paiutes slain in Circleville Massacre

Paiutes are some of the main characters in Zane Grey’s Wild Horse Mesa. Given his relationship with Paiute individuals, I imagine he would have strong feelings about this massacre and the role of the Mormons. This article about the intended memorial tells the story of the killing of 30 Paiute men, women and children for no other reason than unfounded fear and lack of information.

By , Deseret News
Published: Thursday, April 14 2016 12:45 p.m. MDT | Updated: Thursday, April 14 2016 10:46 p.m. MDT

An artist’s rendering of a new memorial that will mark a dark but rarely mentioned moment in Utah history when Mormon settlers slaughtered as many as 30 Paiute men, women and children in the small town of Circleville 150 years ago. The monument will be dedicated April 22, 2016.; By Sunrise Engineering

A new memorial will mark a dark but rarely mentioned moment in Utah history when Mormon settlers slaughtered as many as 30 Paiute men, women and children in the small town of Circleville 150 years ago.

CIRCLEVILLE, Piute County — A new memorial will mark a dark but rarely mentioned moment in Utah history when Mormon settlers slaughtered as many as 30 Paiute men, women and children in the small town of Circleville 150 years ago.

The massacre with guns, knives and clubs happened in April 1866 during the Black Hawk War because of unfounded fears by the settlers that the Paiute Koosharem band posed a threat, even though the two groups had been friendly.

Despite being the worst atrocity committed against Native Americans in Utah, it became a hidden chapter in state history. Paiute people know little of what happened to their ancestors. Circleville residents — none of whom are original descendants of the perpetrators — don’t talk about it.

But that is changing.

The Paiute Tribal Council, Utah Division of State History, Circleville, LDS Church Historical Department, Utah Westerners and some independent historians felt compelled to recognize the victims.

On April 22 — the suspected date of the massacre — they will dedicate a monument to the slain Paiutes in Memorial Park in Circleville. It will provide a solemn place of contemplation and commemoration to honor the victims of one of Utah’s saddest episodes.

“I think it’s going to be beautiful,” said Dorena Martineau, Paiute Tribe cultural resources director. “Hopefully the remains, the spirits of our past ancestors can come to rest.”

The Paiute Tribe wrote the inscriptions for the granite monument, which in part say, “None of us can ever hope to describe the emotions that these people might have felt. All we can do is honor their existence as human beings.”

“The story here is about the victims, and it’s about the process of forgetting the victims,” said Jed Rogers, a Utah state historian. “How is that we have a tragic event that very, very few people in this state know anything about. That, to me, compounds the tragedy of Circleville.”……….

The rest of the article is on Deseret News

 
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